Archive for July, 2006

Words for our time

Wednesday, July 19th, 2006

Posted by Picasa

"Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars... Hate cannot drive out hate: only love can do that."

"Nonviolence is the answer to the crucial political and moral questions of our time; the need for mankind to overcome oppression and violence without resorting to oppression and violence. Mankind must evolve for all human conflict a method which rejects revenge, aggression, and retaliation. The foundation of such a method is love." - Accepting Nobel Peace Prize, Dec. 10, 1964.

"Our scientific power has outrun our spiritual power. We have guided missiles and misguided men." Strength to Love, 1963

"Wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force... If we assume that life is worth living, if we assume that mankind has the right to survive, then we must find an alternative to war." - The Christmas Sermon On Peace, Dec 24, 1967

"A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death." - Beyond Vietnam — A Time to Break Silence

"Don't let anybody make you think God chose America as his divine messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with justice and it seems I can hear God saying to America 'you are too arrogant, and if you don't change your ways, I will rise up and break the backbone of your power, and I will place it in the hands of a nation that doesn't even know my name. Be still and know that I'm God. Men will beat their swords into plowshafts and their spears into pruning hooks, and nations shall not rise up against nations, neither shall they study war anymore.' I don't know about you, I ain't going to study war anymore." - Where Do We Go From Here? Address to the Southern Christian Leadership Conference, 16 August 1967

"When you are right you cannot be too radical; when you are wrong, you cannot be too conservative."

(All quotes by Dr. Martin Luther King, Jr.)

‘How would Jesus vote’ continued: The Truth of the Matter

Tuesday, July 18th, 2006
This is the latest response in my continuing discussion with my friend Brian about which side of our culture wars, the right of the left, more closely approaches the message that Yeshua of Nazareth, that great teacher, set out as he walked the land of Galilee millennia ago. I believe that the truth behind the debate is past the shades of obfuscation by the right that have clouded the minds of people who otherwise have a love of truth, justice, and compassion in their hearts--among those mislead of which I myself have been. Once that is understood, the question isn’t about two different ways to address the problems that plague our society. It’s about whether to proactively address them or not really address them at all.

Brian’s original point was that:
It is entirely Christian to lift the poor and afflicted, etc., but it's not the government's job to do that. America's heritage of charitable giving existed long before the federal government stepped in. . . . It's great that we have a government that does that, however, enforced giving (taxation) forces people to give in ways they may not like.
Mine was:

It is exactly the government’s job to help its citizens and enable the oppressed and afflicted to pursue their own happiness. . . . Even with all the charity and government money that is given for social programs, millions of people, including millions of children, live below the poverty line, don’t receive the quality of education as children in areas of higher socioeconomic classes, and usually live the lives of ignorance, poverty and/or crime that those factors so often predict.
Brian answers:

This is exactly the point... There is no amount of money large enough anywhere to remedy these problems.
That is exactly the point that I already addressed in my last response, when I wrote that it is the programs’ cutbacks by conservatives that prevent progress from being made, and that it is hard to accomplish something when you’re hands are constantly being tied behind your back!

Brian continues:

Even in those nations that have socialist/communist governments, poverty is rampant. The Soviet Union, East Germany, Yugoslavia, Red China, North Korea, even Cuba, all are communist/socialist states, using the resources of government to 'take care' of everyone. Yet poverty is worse there than in any free-market nation.
You are now arguing against something that has nothing to do with my argument. First of all, I said nothing against the free-market: I am for the free-market! You don’t have to be laissez-fare to be free-market. Second, these countries have nothing to do with what I’m talking about. The Soviet Communist countries and the governments modeled after them, like China, North Korea and Cuba, were/are dictatorial countries with a political system I despise! They have taken the writings of Karl Marx and turned them on their head; they have done what I say the Christian Right has done to the teachings of Yeshua. Autocracy and oppression have nothing to do with social and economic progressivism, but are obviously contrary to it. If you read the Russian history that encompasses the period before, during and after the Revolution, which involves a lot more factors than just the ideology of socialism/communism, you’d understand a lot better how and why it played out the way it did and led to the wrong kind of government and the wrong kind of example. The Revolution (aside from the notable fact that it wasn’t non-violent) began with virtuous, moral, and just potential, but the course of history was changed when it was taken out of the hands of Leon Trotsky, an idealist and true Marxist socialist, by his betrayal from his more sinister and less-idealist co-revolutionary Joseph Stalin, a tyrant in waiting.

Don’t throw out the red herring of Soviet Stalinist Communism to mislead the debate; talk about the governments that really model social progressivism, such as Norway, Sweden Denmark, Canada, and even the northeast and northwest United States. Poverty in such places is not rampant but is much less than in most places, and the standard of life is much better than most places. People have access to the food, medical treatment, and services they need for a suitable quality of life, and there is a high and a middle class and the ability to become or remain rich, but there is a much smaller low, poor class.

Brian had before written:

The largest single government welfare program was President Lyndon Johnson's "Great Society." and its "War on Poverty".... The result of the Great Society is abject failure. With the exception of the Civil Rights Acts... little good has come. Government agencies that govern these Great Society programs are models of inefficiency, waste, pork-barrel spending, and all manner of nonsense.
To which I responded:

Ah - taking one of President Johnson’s greatest accomplishments and calling it an abject failure--touché.
He answers:

I believe President Johnson's greatest accomplishment (and greatest failure) was that little todo over in French Indo-China commonly called the Viet Nam War.
I’m not exactly sure what you mean by his greatest accomplishment. Actually, I can’t see any accomplishment in that part of his presidency. Going completely away from Kennedy’s example of reaching out and forming a dialogue, and going against the advice of and letting go of his capable Secretary of Defense, Joseph McNamara, was his greatest failure, hands-down. It contributed to nearly another decade of unjust and unnecessary war and the loss of many thousands more lives. To quote the man whom I consider to be the greatest Christians of his time, and one of the greatest Christians ever, Martin Luther King, Jr., “The war in Vietnam is but a symptom of a far deeper malady within the American spirit. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.” I find it every bit as applicable today as when it was spoken.

I enumerated the many contributions of the Great Society, most of which still provide the framework for the programs of social good that exist today:

Civil Rights; Head Start, and the Primary, Secondary, and Higher Education Acts; food stamps; Social Security, Medicare, and Medicaid; the National Endowment for the Arts, the National Endowment for the Humanities, and the Corporation for Public Broadcasting; the Department of Transportation and Federal Transit Administration (including the National Traffic and Motor Vehicle Safety Act); numerous consumer protection acts; Clear Air, Water Quality and Clean Water Restoration Acts and Amendments, the Endangered Species Preservation Act and the Wilderness Act, and other measures.
Brian responds:

First of all, all of these programs have had some measure of good. There can be no denying that. However, where in the Constitution of the United States does it state that any of these things are the responsibility of the federal government? They simply aren't. Education is specifically left to the states.
You have to remember that the world is drastically different in 2006 from what it was in 1789! That is why the Constitution that was drafted in 1789 was seen by its architects as a starting point for the wonderful experiment of the democratic republic that was just sprouting in the world. Knowledge and information traveled and diffused slowly, and its acquisition was much more simple and less important for life as it was known at the time. A uniform quality of education wasn’t hard to achieve. The exact opposite for all of that is now true. Education is one of the most important issues for our country; the future depends on it. And all of the other programs, which you say have done “some measure of good” (actually a tremendous measure), simply would not have been taken up at all had it not been for the Great Society.

Continuing:

There are few success stories about Social Security, Medicare, and Medicaid - the only news about them is that there is never enough money. And why not? Because throwing more money at these things doesn't solve the problems!
For someone who works around a lot of old folks (Brian works at a retirement home), that sounds like a startling position. There are plenty of success stories for those programs in the lives of people who have benefited from them! The only trouble they face in achieving their goals is that the conservative government is always trying to cut them, usually by finding ways to make a small number of rich people richer off what they do!

He goes on:

I personally enjoy the programs of the Nat'l Endowments for Arts/Humanities, and I am a regular listener/member of my local public radio station. However, even those programs are not government responsibilities. In fact, they flourish without government assistance. Since funding for NPR was cut by the Federal Government, NPR has gotten more aggressive in its own fund-raising from private ventures. They now exceed funding for programming than when they were on the government dole.
The fact that NPR and PBS is always on the chopping block of conservatives has more to do with the information and truth that comes from them, which they determine as a “liberal bias,” than the subsidy required to keep them up. If they were spouting out neoconservative cant, they’d be calling it an essential public service and doing everything they could to fund them and keep them alive. And as far as staying alive, they are not doing great. As it is, it seems every plea for donations from their listeners/viewers is more desperate than the last, and they have specifically mentioned the difficulty of the recent federal budget cuts for their programming.

Private contributions are helpful for public broadcasting, but it is still just that, public broadcasting, and it is that for a reason. By not having its funding come solely from private supporters and endowments, it is able to remain straightforward and unbiased, without worrying about courting or keeping the support of particular contributors.

He continues:


As for Food Stamps: When I was a child, with a single mother and a father who did not pay his child support, my mother NEVER went on welfare. Instead, she took a second job. My brothers and I took paper routes to make extra money. I went to work in high school as soon as I was ready. In my adult life, there have been several times when we earned less than the poverty level and public welfare was available to us. But I would never think it correct to take a hand out from the government when I am perfectly able to work and earn the money myself. I have taken second jobs, my wife has taken second jobs, and we have gotten along well without Uncle Sam.
I’m glad your story went well, but the fact is that there are many who certainly are not doing well at all. I have some places I’d like you to see to get an idea of what I’m talking about. They are places where people work 40-60 hours a week and still do not have enough to feed their kids. They are places where the kids grow up and learn that it is a lot easier to make their living on the streets selling drugs and stealing than trying to make a living in a world that is heavily slanted against them. And personally, if I was in a position where I needed public welfare and it was available to me, I wouldn’t hesitate to take it (I could certainly have used a lot more help, many times, in going to school. As you can see, I’ve had to--hopefully temporarily--drop out despite my honors GPA). And as far as high school kids with jobs--if it is for extra cash, or for their car, or to save for college, then that is fine. But kids should not have to get jobs to support their families; that is a time for them to focus on school and to prepare for their future--a future in which education is becoming more and more important.

More:


When our children were little, my wife (who is a teacher), stayed home with them. There was no need for Head Start. The choices we've made in life made it unnecessary. We did without a lot - a second car, cable TV, computers, fancy clothes, travel/trips, etc. And yet those are some of the richest years of our marriage.
First your solution is for your wife to have a second job, then it is for her to have no job and stay at home with the kids. There is a need for Head Start in America, because for many of the children that benefit from it, it is the beginning of the determination of whether they do successfully in school or face developmental deficiency and eventually drop out. And, by the way, I’m not talking about helping people to pay for second cars and fancy clothes and vacations. I’m talking about food (and not the cheap crap most poor people eat--I mean healthy food), a place to live, medicine, and the means to obtain education.

Brian says:

...no organization with the notorious record that these bloated government bureaucracies have would be able to exist if they were operating in a free-market manner.
Unless you’re aware of some figures that I don’t have access too, that’s just more false and negative impression. The whole view, the whole picture, of inefficiency and “bloated government bureaucracies” is conservative propaganda. Even FEMA was a sufficiently resourceful until it met its match in a disaster bigger than any one the country has ever known. And now that those shortcomings have been discovered, the government is back at the drawing board to reorganize and recreate the agency to meet the bar that has been raised.

I wrote:

... it is not the amount of wealth that is the reason for poverty and hunger. There is more than enough to go around. It is the distribution of wealth.
Brian responds:

The point here is "who makes the distribution of the wealth?" I am not a wealthy man, yet the federal government takes almost $12,000 a year of my income that, frankly, I would like to 'distribute' myself. Why are the fat-cats in Washington allowed to rob me and other middle class people to pay for things we don't support? I can (and do) support many charities and we live a simply life style in order to do so.
The same holds true for the wealthiest and the poorest in America. Let them spend their own energies living their life as they wish.
Fat-cats in Washington? You’re talking about the Republicans with personal big-business interests! There are plenty of them, and they profit from their own legislation tremendously. This is the whole debate of a regressive versus a progressive tax system. In the regressive system, most of the tax cuts--like the current ones--wind up heavily favoring the rich and not doing much for the poor, except starving the programs that they benefit from. That actually diminishes the mere existence of the middle class. In the progressive system, taxes and tax-cuts affect people in a more balanced way. It sounds like you should be voting Democrat.

Private charities serve an important role in our society, and there are many that I believe more people should be supporting. However, if you let all charity go by who has the best platform and who has the best ads and ability to draw funding, then a lot of people and causes wind up not being noticed and falling through the cracks.

I had written:

The Constitution was written by men who envisioned a changing world, and allowed room for the governing of the nation to reflect that changing world and meet the needs of the people. At the time our nation began, life was simpler and more pastoral. Every family had the means to pursue their own happiness; there wasn’t
need for the government to do anything to enable them pursue it. However, the
Industrial Revolution allowed the means of production (power and wealth) to be concentrated in the hands of the few, at the expense of the many. It was a huge
change in the world, and a whole new ball game. Never before had barons and magnates been able to gain and wield so much political and economic influence.

Brian responds:

Egad. That's why they sought independence? I thought it was so that everyone could seek their own way in life and to throw off the tyranny of an oppressive and draconian government. It seems to me that, as grandchildren of the Great Society, liberals have created and continue to feed tyranny of a different sort. Instead of a Monarch, the tyrant is bureaucracy.
I think you missed the whole point of what I wrote. One of the very first stated purposes of the existence of America as its own country was the pursuit of happiness--because they were being taxed, but their interests, and they, weren’t being represented. The Industrial Revolution allowed for the existence of what I described in my last reply, “oligarchy of a few rich businessmen.” You can’t pursue happiness without opportunity, and those few rich business men want to keep down their working class so they can maximize profit and maintain power. To call progressive ideas, the champions of people against that oppression, tyrannical, is just plain misunderstanding.

Drawing a page from a current issue, I wrote:

Let me remind you that a measure just went before Congress to raise the minimum wage of American workers, many of whom, at the current wage, are living below the poverty line. It was a wonderful opportunity to improve the lives of millions of hard-working, poor Americans, yet it was defeated--by the small-government, pro-business conservatives, at the opposition of the progressive, liberal lawmakers who introduced it. They did, however, vote to raise their own pay! I believe there is pinpointed the embodiment of your gratuitous back-slapping and monuments to ego and self.
Brian says:
I sometimes think you're arguing for my side, too, Joey.


(The feeling is mutual; as I said, you really should be voting Democrat).

Continuing, he says:

The minimum wage issue a case in point. Why is the government involved with that? You accuse the 'small-government, pro-business conservatives' for its defeat, yet isn't that what the government is supposed to do? Represent the constituents? And the constituents spoke up. At the same time, you argue my point exactly about smaller government. The Congressional pay raise was preposterous, unnecessary and exactly as you stated: the embodiment of your gratuitous back-slapping and monuments to ego and self.
Yes, the government is supposed to represent its constituents, and that is right now exactly what it is not doing. Those conservatives that voted the measure down were representing the interests of a very few number of their constituents, and doing something terrible for a much greater number of their constituents--whom they have been able to, by distracting them with “conservative values” campaigns and the illusion that they have anything to do with the teachings of Yeshua, convince to vote for them against their own interests! The constituents that “speak up” in cases like this aren’t the ones that speak in numbers; they’re the ones that speak with their many dollars. They are the ones that have spiritually bankrupted America.

And you say that, with the Congressional pay raise, I’m actually arguing your point for smaller government? How does that have to do with the size of government? Are you trying to say that you are in favor of the dissolution of Congress itself? The only congressmen that voted against that pay raise were the ones that were doing so in protest of the vote against the minimum wage raise--the Democrats and progressives. Things would be different if they were the majority--life would be better for a lot more people.

Expressing my central and underlying theme, I wrote:
The kind of government set forth in the Constitution, and the kind progressives strive for today, is government by the people, for the people. Considering the people he blessed in the Sermon on the Mount, and the people among whom he made his ministry, I think Yeshua would have related pretty well with the people of such a government. You might even say it more closely approaches the Kingdom of God of which he spoke.
Brian answers:
I think we're closer than you may think. The Kingdom of God transcends government and governments. Whether or not the federal government had it's Great Society, the Church has a responsibility to care for the poor and down trodden. In the communist government of China, Christians are obligated to stand up for the oppressed minorities (of every ethnicity and religion) that Hu and his cronies seek to obliterate. Under Hitler, it was Christians who created escape routes for the doomed Jews. It doesn't depend on the government to carry out the work of the Kingdom of God. It depends on Christians to do it.
Yeshua said the Kingdom of God was coming. What does that mean? Most Christians now think of it as something to hope for in the future, or after this life. I don’t think of Heaven as a place to go after you die, but a place to work on creating in this world we all share, and in the lives that all of us are living right now. Yes, it does depend on Christians to carry that out. It also depends on Jews, and Muslims, and Hindus, and Buddhists, and atheists, and agnostics like myself. It depends on everyone, and what we all have in common, our great society of people and the social web that binds us all together. That is, after all, why we are supposed to have a government that is by the people, and for the people.

Planning, Markets, and Logical Conclusions

Tuesday, July 18th, 2006

Taking a stroll down Wikipedia Lane this fine Saturday afternoon (having unfortunately missed what I hear will be a kick ass birthday party for my good friend Andrew, complete with a moon bounce and a keg of Yuengling), I found this interesting paragraph in the article on planned economies:

Taken as a whole, a centrally planned economy would attempt to substitute a number of firms with a single firm for an entire economy. As such, the stability of a planned economy has implications with the Theory of the firm. After all, most corporations are essentially ‘centrally planned economies’, aside from some token intra-corporate pricing (not to mention that the politics in some corporations resemble that of the Soviet Politburo). That is, corporations are essentially miniature centrally planned economies and seem to do just fine in a free market. As pointed out by Kenneth Arrow and others, the existence of firms in free markets shows that there is a need for firms in free markets; opponents of planned economies would simply argue that there is no need for a sole firm for the entire economy. (My emphasis)

The above excerpt contains several interesting points (the Politburo comparison is delicious!), but I emphasized the idea I find most central and far-reaching. I’m not familiar with Arrow’s work, but I plan to look into it. The observation that firms exist in free markets, after all, begs the question about whether what we have now is actually a free market.

As I and many others have remarked before, corporations do resemble little planned economies. Within their own internal domains they have the same problems of allocation, cost accounting, and informational distortion that plague any communist bureaucracy. However, whether or not the corporation is the most economically efficient mechanisms for doing business is not at all clear, given the extent of forcible state intervention on their behalf. It may be that in an actual free market, no central planning of any kind is needed!

Now, there’s nothing wrong with planning per-se: even in the type of free market I advocate, free of any sort of privilege, individuals would plan all the time. But this goes back to one of my central themes on this blog - corporations are not human beings. This suggests some simple axioms that distinguish collective organization from individual self-determination:

  1. Scale matters. Human beings make good decisions as well as bad decisions, but either way their planning process can only take so much complexity into account. At a certain level of hierarchical organization, I assert that humans simply lose touch with the full consequences of their plans. It’s all just too much for anybody to deal with, and often this makes it easy to ignore.
  2. Interests matter. The willingness to take on risks must be informed by a personal stake. This is the natural way humans make moral decisions: by being personally subject to the positive or negative consequences, a sort of conservation of conscience occurs. But too often in hierarchical systems (like representative democracy and corporate management), leaders engage in plans that have significant costs for the people underneath them or third parties.
  3. Severability matters. People associate in market situations for mutual advantage, but the benefit of these associations are not necessarily indefinite. The ultimate vote of no confidence is to leave the company of those who no longer share your interests. The more locked into an association you are, the more you’ll feel like a victim and the less you’ll feel like taking responsibility. I believe this describes the decision making politics in many institutions where people cannot leave. Once plans are made that they feel are wrong, they simply shut down and refuse to fight them. There’s just too much work involved in changing a majoritarian consensus.

Planned economies are typically constructed to achieve some discrete goals. In Soviet Russia they sought class solidarity and equality of outcomes. In the planned sectors of the American “mixed” economy we seek to preserve competition, promote economies of scale, and enforce standards. Note that in neither example am I suggesting that these goals were achieved, but there was some discrete (if abstract) intent involved.

I’m not skeptical of humans - in groups or as individuals - pursuing ends according to their intentions, but I do think they achieve these ends most efficiently on terms that internalize the consequences of those ends. When a person directly benefits or suffers as a result of his or her actions, he or she is far more inclined to act in truly self-interested ways. As other people respond to a person’s individual actions, information is distributed through the market. This information has no inherent value, other than that other valuing actors interpret the market information in light of their own personal interests.

This is where a planned economy fails most abysmally. Markets allow actors to define their own interests - to internalize all aspects of their decision making and externally act through the market to achieve their goals. But there’s no need to have a single interest or set of interests that summarizes all the individually digested goals. A planned economy may coordinate activities around some key outcomes, but it is never clear whether the organizing goals are necessarily good for everybody involved. These individual internal interests are hard to translate to the aggregate. All too often, planners resort to simply ignoring the complexity of the situation, prefering some grand collectivist utopian result. But assuming an arrogant disregard for others - as most politicians do - doesn’t dispel the complexity, the need for those other interests to be addressed, or the consequences.

Rather, it’s interesting to view the core motivation of central planning in contrast to a market system. F.A. Hayek described markets as expressly functioning without a central guiding goal. They existed instead as ad-hoc systems for moderating the various interests involved: they are the means for realizing interests, but they don’t themselves have an overriding directive. Individuals pursue their goals by taking advantage of the decentralized and information distributing characteristics of a market economy.

What intrigues me about Arrow’s conclusion is that he didn’t seem to want to take his finding to its logical conclusion. Yes, markets tend to benefit from having a plurality of less powerful central planners, as opposed to one omnipotent central planner. So following that logic, how much more benefit could be derived from further decomposing the collective decision making structures inherent in our supposedly “free market”? Why don’t we simply remove the statist supports for such large scale organizing and give individuals perfect freedom to associate as they see fit?

After all, if the corporation is such an efficient mechanism, it should continue to exist without government intervention, as Arrow seemed to imply. However, I think given a real choice between a system individuals can fully comprehend and internalize, most people would choose to live their lives and do their business on their own terms. Without coercion, humans naturally come first and do best. At their best, corporations and states are usually mechanisms through which individuals find some sort of wierd way of dealing with other corporations and states.

    Tags: , ,

The Industrial Radical

Monday, July 17th, 2006

The Molinari Insitute has a fair amount of resources for individualist anarchists, and their new journal The Industrial Radical promises to be an excellent source for digesting anarchist writing by subject matter.

The title “Industrial Radical” honors the libertarian and individualist anarchist thinkers and activists of the 19th century, who were “industrial” in the sense of championing what they called the industrial mode of social organization, based on voluntary cooperation and mutual benefit, over the militant mode, based on hierarchy, regimentation, and violence; and who were “radical” in the sense of recognizing that social problems are embedded in sustaining networks of institutions and practices, and so can be addressed only via thoroughgoing social change. Their approach informs our vision.

If you’re interested in taking anarchism - the authentic free market - seriously, I urge you to support this journal and the institute.

Tags: , , ,

Scalia twisted my words!

Monday, July 17th, 2006

Via Radley Balko, another update on the tragedy that is Hudson v. Michigan. Justice Antonin Scalia cited a book, Taming the System: The Control of Discretion in American Criminal Justice, by academic Sam Walker to justify his opinion castrating the exclusionary rule. This rule bars evidence from a trial collected when police do not conduct themselves properly; in this case, executing a no-knock search without cause. The citation used by Scalia referred to “increasing professionalism” in law enforcement as a reason to use evidence obtained in violation of rules and standards. Walker is not happy about the citation, as he explains in an op-ed in the Los Angeles Times:

First, I learned that Justice Antonin Scalia cited me to support a terrible decision, holding that the exclusionary rule — which for decades prevented evidence obtained illegally by police from being used at trial — no longer applies when cops enter your home without knocking.

Even worse, he twisted my main argument to reach a conclusion the exact opposite of what I spelled out in this and other studies.

The misuse of evidence is a serious offense — in academia as well as in the courts. When it’s your work being manipulated, it is a violation of your intellectual integrity. Since the issue at stake in the Hudson case is extremely important — what role the Supreme Court should play in policing the police — I feel obligated to set the record straight.

Scalia’s opinion suggests that the results I highlighted have sufficiently removed the need for an exclusionary rule to act as a judicial-branch watchdog over the police. I have never said or even suggested such a thing. To the contrary, I have argued that the results reinforce the Supreme Court’s continuing importance in defining constitutional protections for individual rights and requiring the appropriate remedies for violations, including the exclusion of evidence.

I argued about this at length a few weeks ago, and supporters of the ruling made a big deal about the “increasing professionalism” argument. But because of the changing roles of law enforcement, talking about “professionalism” misses the point anyway. Again, Balko:

Police are certainly more highly trained than they once were, but they aren’t better trained at obseving constitutional protections. They’re better trained at paramilitary tactics. They’renow trained by former Navy SEALs and Army Rangers. They’re better trained at treating civilians like enemy combatants, not at treating them as citizens wih constitutional rights.

And there’s more analysis and evidence of paramilitary police operations at The Agitator.

Tags: , ,

Israeli police investigate the bloody scene at a t…

Sunday, July 16th, 2006

Israeli police investigate the bloody scene at a train station in Haifa, Israel's third-largest city, hit by rockets from the militant group Hezbollah after days of Israeli attacks on the city of Beirut. Posted by Picasa

Lebanese women console each other in a rubble-redu…

Sunday, July 16th, 2006

Lebanese women console each other in a rubble-reduced neighborhood. Posted by Picasa

A Lebanese civilian escapes the rubble in Beirut;…

Sunday, July 16th, 2006

A Lebanese civilian escapes the rubble in Beirut; the flag of Germany, whose soccer team is popular in the neighborhood, is seen in the background. Posted by Picasa

smoke rises over Beirut after a nightime airstrike…

Sunday, July 16th, 2006

smoke rises over Beirut after a nightime airstrike of the city Posted by Picasa

Lebanese citizens and a medic flee from Israeli ai…

Sunday, July 16th, 2006

Lebanese citizens and a medic flee from Israeli airstrike Posted by Picasa