Archive for April, 2008

The Picket Line — 29 April 2008

Monday, April 28th, 2008

29 April 2008

Last month, I took a look at the IRS enforcement numbers over the last several years. TIGTA has now released its own analysis.

They note increased levies, liens, and seizures during the past several years, leading to an increase in the total revenue collected. But they also say that “the total dollar amount of uncollected liabilities increased to the 10‑year high of $290 billion. In addition, the gap between new delinquent account receipts and closures had widened by almost 63 percent by the end of FY 2007.

[T]he number of taxpayers (866,777) and the amount owed ($34.9 billion) on accounts in the Queue were each at a 10‑year high. One reason for the increase in the Queue this year is a rise in the number of compliance assessments. While the Queue is a source of work for Collection function employees, a significant number of accounts in the Queue might never be worked. In addition, in FYs 2001 through 2007, the IRS removed almost 7.6 million accounts with balance-due amounts totaling almost $31.2 billion from Collection function inventory. These accounts might never be worked.

Here are their numbers (which are mostly the same as the numbers I found, except that they go back a couple of years more):





Another choice quote:

More TDAs were received than closed, and the gap between TDA receipts and TDA closures had widened by almost 63 percent (to 1,914,508 accounts) as of the end of the fiscal year. This is the largest year-end gap in the 10‑year period. … The Collection function is unable to work all of the existing accounts in the Queue with current staffing, and the number of TDA receipts is outpacing closures.


Marjorie Kornhauser has published a paper on Normative and Cognitive Aspects of Tax Compliance: Literature Review and Recommendations for the IRS Regarding Individual Taxpayers.

It’s all about how the psychology of taxpayer compliance works, with a goal of learning ways of exploiting people’s psychology as a way to mold them into compliant taxpayers. Says Kornhauser:

Research shows that tax compliance is affected by (social and personal) norms such as those regarding procedural justice, trust, belief in the legitimacy of the government, reciprocity, altruism, and identification with the group. Cognitive processes, such as prospect theory, also influence an individual’s reaction to tax issues. Studies also indicate that certain demographic factors such as age, gender and education correlate with tax morale.

…[A]n external agent, such as the IRS, can… activate compliance norms in a variety of ways including education, properly framing communications, fair procedures, and a regulatory framework that incorporates current and future findings of tax morale research into its operations and dealings with taxpayers.

Of course, those of us eager to discourage compliance with the tax laws can find plenty of meat to chew on here as well. And anyone who likes a good horror story will appreciate the spectre of an IRS Behavioral Science Taskforce.

Here’s an interesting side note from the article that confirms something I’d suspected might be the case:

In one experiment, subjects received $18. Half the group was told that $2 had been given to a charity of their choice; the other half was told that they had been given $20 but the government had taken $2 in taxes which was then given to the charity of their choice. When asked if they wanted to make additional charitable contributions, those that had been “taxed” did not, but those subjects who had simply been told $2 had gone to charity contributed more. Although neither group had a choice whether to give the initial $2, the “tax” situation highlighted the compulsory aspect (or alternatively framed the situation as a loss situation since $2 of their money had been taken from them). This crowded out the voluntary charitable behavior.

And here’s one of the author’ proposals, for a marketing campaign:

The IRS should conduct an extensive media campaign regarding taxes in order to reach the widest number of the public.… The campaign’s goal should be to encourage values and norms that enhance tax compliance, not simply to convey tax information. The campaign should seek to develop those values and norms, discussed in the literature review, that are connected with high compliance including trust in the government and a sense of civic duty to pay taxes. It should also stress the competency of the IRS. Many taxpayers may not question the honesty of IRS officials, but they may doubt the efficiency and/or ability of IRS personnel.

The danger of a media campaign, like the danger of an education campaign, is that it could backfire. It might cause taxpayers to feel manipulated, which would increase cynicism and potentially more non-compliance. In order to prevent (or minimize) these negative consequences the IRS must move cautiously and with the aid of outside experts.


Kornhauser’s paper makes much of “framing” — whereby people can be manipulated to have different attitudes to the same basic issues based on how those issues are presented.

The Washington Post recently published an article on the framing of tax issues that fits in well here. Excerpt:

In the 1970s, the Nobel Prize-winning economist Thomas Schelling used to put some questions to his students at Harvard when he wanted to show how people’s ethical preferences on public policy can be turned around. Suppose, he said, that you were designing a tax code and wanted to provide a credit — a rebate, in effect — for couples with children. (I’m simplifying a bit.) In a progressive tax system such as ours, we try to ease the burden on the less well off, so it might make sense to adjust the child credit accordingly. Would it be fair, do you think, to give poor parents a bigger credit than rich parents? Schelling’s students were inclined to think so. If the credit was going to vary with income, it seemed fair to award struggling families the bigger tax break. It would certainly be unfair, they agreed, for richer families to get a bigger one.

Then Schelling asked his students to think about things in a different way. Instead of giving families with children a credit, you’d impose a surcharge on couples with no children. Now then: Would it be fair to make the childless rich pay a bigger surcharge than the childless poor? Schelling’s students thought so.

But — hang on a sec — a bonus for those who have a child amounts to a penalty for those who don’t have one. (Saying that those with children should be taxed less than the childless is another way of saying that the childless should be taxed more than those with children.) So when poor parents receive a smaller credit than rich ones, that is, in effect, the same as the childless poor paying a smaller surcharge than the childless rich. To many, the first deal sounds unfair and the second sounds fair — but they’re the very same tax scheme.

I tend to cringe when I hear talk of “framing” because it usually sounds to me like a polite word for “lying.” There are lots of rhetorical and statistical tricks that you can use to make people agree to things that aren’t in their best interests by making them believe they’re agreeing to something else. These generally aren’t admirable, even if, afterwards, you can claim with a straight face that your deceptions didn’t involve any actual explicit untruths.

On the other hand, there are often many ways to present the very same data or the very same argument, even after having narrowed down the choices by aiming for accuracy, precision, clarity, and honesty. Some are more persuasive, and it’s probably a good idea to know which ones they are. Also, it’s good to be aware of the “framing” thing so you learn to identify when someone you’re arguing with or trying to persuade is operating within a deceptive frame so that you can try to apply some appropriate remedies rather than beginning your own argument from an unfairly disadvantaged position.

Click Here For Punishment!

Monday, April 28th, 2008

The PunisherI see that my 1999 Social Philosophy & Policy article “The Irrelevance of Responsibility” (which is mostly about the application of libertarian rights theory to issues of legal responsibility and punishment) is now online at Google Books. (The preview of the issue is limited, but my article is complete.)

Is it just me or is the water in this pot getting a little hotter?

Monday, April 28th, 2008

In Chicago, Mayor Richard Daley wants patrol cops in the inner city to carry M4 assault rifles on the streets.

In Springfield, patrol cops in the inner city are going to switch to black, military-style uniforms on the streets. According to cop mouthpiece Sergeant John Delaney, the purpose of the new uniforms is in order to make sure that the cops spread a sense of fear.

Do you feel safer now?

Further reading:

Around the blogosphere

Sunday, April 27th, 2008
Check out Exploring American Anarchism and Herzschlag, for good anarchist material from some folks I know "in real life." And shout-outs as well to agorists Royce Christian, of The Guerrilla Capitalist, and Niccolo Adami, of The Kingdom of God is Within You. Last but certainly not least, "Anarcho" finally has a blog.

May Day Coming Up …

Sunday, April 27th, 2008
I'm planning a longer posting for the May 1st holiday (well at least it's a holiday in some places outside of Canada) ie. the real labour day. For any musicians travelling over to this blog here is an arrangement of the Internationale put together by Jazz pianist Jerry Engelbach in 2001. Feel free to make copies (Just click on the score pages. These will produce larger and clearer editions which can be saved and/or printed). Jerry has two versions one in B flat major and this one in A major. I've uploaded the second one although I have copies of both. They're fairly simple arrangements but still sound quite good ... about grade eight piano. Check his site for the B flat version. Also try clicking the title link above for a list of audio files in Real Audio or MP3 format for recordings of this piece. The first on the page is 5.6 Mb and features the choir and orchestra of the Bolshoi theatre performing in Russian. Other recordings in most European languages are also available. These will play on the RealAudio player available through the hyperlink just above. I also use Winamp which, depending on the version used, will work with most Windows operating systems from Win98 to Vista. Mac users can probably find suitable players also.

What are Heaven and Hell?

Sunday, April 27th, 2008

I got this story from the Free of State blog.

***

A Holy man was having a conversation with the Lord one day and said:

“Lord, I would like to know what Heaven and Hell are like.”

The Lord led the Holy man to two doors. He opened one of the doors and the Holy man looked in.

In the middle of the room was a large round table. In the middle of the table was a large pot of stew, which smeled delicious and made the Holy man’s mouth water.

The people sitting around the table were thin and sickly. They appeared to be famished. They were holding spoons with very long handles that were strapped to their arms and each found it possible to reach into the pot of stew and take a spoonful. But because the handle was longer than their arms, they could not get the spoons back into their mouths.

The Holy man shuddered at the sight of their misery and suffering.

The Lord said, “You have seen Hell.”

They went to the next room and opened the door. It was exactly the same as the first one. There was the large round table with the large pot of stew which made the Holy man’s mouth water. The people were equipped with the same long-handled spoons, but here the people were well nourished and plump, laughing and talking.

The Holy man said, “I don’t understand.”

“It is simple,” said the Lord. “It requires but one skill. You see they have learned to feed each other, while the greedy think only of themselves.”

The Picket Line — 28 April 2008

Sunday, April 27th, 2008

28 April 2008

Thomas Story, an English Quaker convert who lived in America from 1698 to 1714, left an account of Quaker conscientious objection to conscription and military fines in America at that time:

This being a time of war with France, in the reign of queen Anne, the governor of New England was preparing to invade Canada, a French colony on the same continent; and there being many Friends at that time within that government, who could not bear arms on any account, as being contrary to our conscience, and sentiments of the end and nature of the Christian religion, which teacheth not to destroy but to love our enemies; and the people of New England, willing to take advantage of the occasion to oppress us, made a law to this effect: “That such of the inhabitants of that government, as being qualified or able to bear arms, and being regularly summoned, should refuse, should be fined; and refusing to pay the fine, should be imprisoned, and sold or bound to some of the queen’s subjects within that colony, for so long a time as by their work they might pay their fines and charges.”

On the 29th we went to an appointed meeting at Bristol on the Main, where two of our young men, viz. John Smith and Thomas Macamore [another version says “Macomber”] were prisoners; being impressed by virtue of this law, to fight against the French and Indians, under the government of Boston. The meeting was in the prison, and several of the people came in, and some were tender: after the meeting, having exhorted the young men to faithfulness, we went in the evening back into Rhode Island, and next day to Newport, to their week day meeting; where I was much comforted in the Divine Truth in my own mind, but had no public exercise.

After this I was at meetings at Portsmouth and Newport, also at Bristol, where the two young men were prisoners; being in the prison with them, and many other Friends present, we were favoured with a good time in the presence and love of God together; and the same evening had a meeting at the house of one Job Howlands. The prisoners not being called before the court that day, Thomas Cornwell and I went to Colonel Byfield’s, about a mile from the town, next morning. When we went in he was very boisterous, reproaching Friends in general as a sort of people not worthy to live on the earth; particularly those of Rhode Island and New England, who would not go out nor pay their money to others, to fight against a common enemy so barbarous as are the Indians; wishing us all in the front of the battle until we had learned better; charging us with many errors and heresies in religion by the lump; instancing only our refusing to fight, and believing a sinless perfection in this life.

When he had a little vented his fury, I, being over him in the Truth, returned upon him and said: “I was sorry we should find him in that temper, and that too in his own house, especially on such an occasion, when we, being strangers, were come only to request a reasonable favor of him, he being judge of the court; and that was to desire him to consider the case of our Friends as a matter of conscience towards God, and not of cowardice, nor of obstinacy against rulers or their laws.”

[H]is anger being much over, he became more calm and friendly, and told us what he intended to do with the young men, our Friends; and that was, to send them to the governor at Boston, that seeing they would not fight nor pay their fine, they might work at the fort till they had paid it by their labor. We said: “That was hard, it being only a case of conscience with us, in which we ought to obey God and not man, whatever may be the consequence of it.”

Thus conversing together we walked into the town; and notwithstanding his former passion, being now much altered, he took us kindly by the hands in the street, before many people, when we parted. After this we went to the prison to see the young men, and acquainted them, that we could find little ground to expect any favour; at which they seemed altogether unconcerned, being much resigned to the will of God at that time; and we stayed with them in prison most of that day, they not being called into the court till the next afternoon.

The prisoners being brought into court, Thomas Cornwell and I, and many other Friends went in with them; and though we had our hats on, the judge was so far indulgent as to order us seats, but that our hats should be taken off in a civil manner by an officer. I said: “We did not keep them on with any disrespect to him or the court, neither did any of us at any time; but our hats being part of our clothing, we know not any harm nor intended any affront to the court by keeping them on: and though religion be not in the hat, yet where it is fully in the heart, the honour of the hat is not demanded, nor willingly given or received by the true disciples of Him who said: ‘I receive not honour from men; but I know you, that ye have not the love of God in you. How can ye believe, who receive honour one of another, and seek not the honour that cometh from God only?’”

The prisoners being at the bar, the judge asked them the reason of their obstinacy, as he called it. The young men modestly replied, it was not obstinacy but duty to God, according to their consciences and religious persuasions, which prevailed with them to refuse to bear arms or learn war. But the judge would not, by any means, seem to admit there was any conscience in it, but ignorance and a perverse nature; accounting it very irreligious in any who were personally able and legally required, to refuse their help now in time of war, against enemies so potent and barbarous as the French and Indians; with repeated false charges against us as a people; saying: “Since we could pay to public taxes, which we knew were to be applied to the uses of war, why could we not pay those which were by law required of us, instead of our personal service and to excuse us?”

Then I stood up and desired leave of the court to speak, which was granted; and said: “If the judge please to keep the present business of the court, concerning the prisoners, I would, with leave, speak to the point of law, in the case; but if he thought fit to make it his business to continue to charge us as a people with errors in matters of religion, I should think it mine to answer him in the face of the court; public, and undue charges, laying a necessity for, and excusing as public answers; adding, that I could give the court a distinction and reason, why we could pay the one tax, and yet not the other. not the other. Most present being desirous to hear these reasons, I began with the example of Christ himself, for the payment of a tax, though applied by Cæsar unto the uses of war, and other exigencies of his government; and was going on to show a difference between a law that directly and principally affects the person in war, requiring personal service, and a law which only requires a general tax, to be applied by rulers as they see cause, and affects not the person. For though we readily pay such taxes; yet, as the kingdom of Christ is not of this world, his servants will not fight, though they may and ought to pay taxes according to the example of Christ their head.

The judge perceiving how inconsistent this would prove to their present purpose, interrupted me; but several of the justices wished to hear me further on the subject.

There are multiple versions of Story’s journals out there, and they differ. Another version of the Life has a very different version of this short paragraph, which reads: “The judge interrupted me, saying, I would preach them a sermon two hours long, if they had time to hear me.”

Then Thomas Cornwell, a Friend of good repute and interest in Rhode Island, desired them to be careful what precedent they made upon this law; since neither he nor any of us knew what might be the effect of it, or how soon it might be any of our cases; and that it would be very hard upon us to be sold for servants. He then demanded a precedent, where, at any time, in any other of the queen’s dominions, any of her subjects ever sold others of them, for the payment of taxes laid by their fellow-subjects, on any pretence whatsoever, where conscience and duty towards God, and Christ the Lord, was the only cause of refusal: adding, that he could never pay any of those taxes, though he should be sold for payment of them.

Truth came gradually over them, and things grew very heavy upon them, though they still persisted in their own way;…

Another version of the Life adds at this point: “and John Smith, one of the prisoners, said to judge Byfield, that he also must come one day to judgment, before a greater judicature, and therefore desired him to be careful what he did.”

…at last the court adjourned till towards the evening, and then ordered the young men to be returned to prison, there to remain till some person or persons appear to pay the sums demanded, or shall tender to take them into service, for such time as the justice and sheriff shall think reasonable; or until the governor, by warrant, shall remove them to the castle near Boston, where they are to work as prisoners for such time as their services will pay the sums now due, with other charges that may become due, and then to be released.

This comes from The Life of Thomas Story, Abridged by John Kendall, Revised and Considerably Enlarged from the Folio Edition Written by Himself by William Alexander Vol. I. (1832), pages 267-78.

BLAKE’S 7 is new and improved

Sunday, April 27th, 2008
About ten years ago, my good friend Bob Lautz introduced me to the 1970s British sci-fi TV series Blake’s 7. Bob had VHS copies of all four seasons, I think it was — some 52 episodes. The show was created by Terry Nation, the guy who brought the Daleks to the Doctor Who universe. The special effects were terrible. Most of the acting was over the top. But I liked the show’s premise — a small band of intergalactic freedom fighters doing whup-ass on an evil Federation — and watching it was addictive. Despite the awful production standards, I was obsessed with moving beyond each clumsy cliffhanger. I knew there was a Blake’s 7 fan base somewhere, but I never pursued it, so after returning the videotapes to Bob, I pretty much forgot about the series.

Well, thanks to Jesse Willis at SFF Audio, I learned a few weeks ago that Blake’s 7 has been reimagined recently as an audio drama. A group called B7 Media has released Blake’s 7: The Audio Adventures, and just as Willis reported, it improves on the original series in the same way today’s Battlestar Galactica does its predecessor. The first “season” consists of three consecutive stories — Rebel, Traitor, and Liberator — each broken into 12 chapters of five or six minutes apiece. And that season is now available in a four-CD box set that includes a CD-ROM of special features (three videos, three MP3s, and a computer wallpaper).

The set ain’t cheap, and it seems to be available only from B7 Media itself in the UK. But mine arrived in the mail just a few days ago, and it’s absolute dynamite. The cast is perfect. The effects that make up the series’ “soundscape” are fantastic. And the stories are riveting — easy enough to follow (not an uncommon challenge for audio dramas) but exciting, fast-paced, and fully drawn enough to bear up to repeated visits; in fact, I’ve listened through the series twice already. And I’m ready to jump onboard again.

Blake’s 7’s story of mismatched and often uncooperative rebels fighting a despotic regime isn’t, of course, new to sci-fi. But this redo of the old TV series is surprisingly thoughtful, filled with complex characters struggling through knotty circumstances. Nothing’s simple and straightforward, the show says, especially not the fight for liberty. Not when the people you plan to liberate are more disposed to suffer than shrug off the masters who oppress them. And not when your allies all have conflicting loyalties and agendas. This new, improved, audio Blake’s 7 is a “must” for libertarian science fiction fans. These first three adventures are not just thrillrides of empire-bashing fun; they’re a marvelously sophisticated initial launch in what promises to become a classic libertarian space saga. More adventures, I’m told, are on the way! So until then…up the rebels!

From the enemies of my enemies

Sunday, April 27th, 2008

Shorter DiLorenzo: Don’t vote for Alan Keyes because he used to hang out with a bunch of fags.

DiLorenzo may be the single most embarrassing figure associated with radical libertarianism today. If he were a covert agent trying to rehabilitate disgusting politicians by deliberately making their critics look foolish, then he couldn’t act like any more of a perfect ass than he already does.

Megaliths, 9500 BCE

Sunday, April 27th, 2008

Megalithic stone circles of 30 metre diameter with stones 5 meters high have been excavated in Turkey. But they date to 9500 BCE, some 4500 years before the earliest recorded megalithic structures. Furthermore, unlike the more recent megaliths which were built by horticultural/agricultural societies these were built by village-dwelling hunter-gathers. They are also covered in carvings of birds, pigs, lions and snakes.

See:

http://www.washingtontimes.com/apps/pbcs.dll/article?AID=/20080421/FOREIGN01/54504074/1003/FOREIGN

http://www.guardian.co.uk/science/2008/apr/23/archaeology.turkey?gusrc=rss&\1feed=science