Archive for May, 2008

Some Alfred Hitchcock Videos

Saturday, May 31st, 2008
Unlike most YouTube video clips which generally don't go over about fifteen minutes ( at least I haven't seen any above this limit) and usually less than ten, these Google Videos are up to 90 minutes. I've embedded some old Alfred Hitchcock films made in the nineteen thirties before AH moved to the United States. Included is his fifty-two minute documentary on the holocast, which according to the notes was:
"a film the British Government deemed too grisly for release after World War II - has received its public debut on British television. Fifteen minutes of the black-and- white film, which was shot by the armed forces after the war, were televised Tuesday night (April 17, 2007) by the Independent Television News
. "





Are Canadians More Rational than Americans?

Saturday, May 31st, 2008
Almost one quarter of Canadians are atheists with that number rising to over one-third for people under twenty-five. At the bottom of this post is the relative ranking for Canada among the top fifty nations. The information was compiled by Adherents.com in 2005. Their figures include agnostics and people who claim not to believe in a deity but do not refer to themselves as atheists. (which should be the definition of an agnostic). I expected the Scandinavian countries to be at the top of the list but look ... even Israel is nearly even with Canada at nineteenth and twentieth place respectively. At the bottom of this post is a short video which summarizes various sources in the United States and Europe on the benefits of reason and such. Notes in hyperlink form are available on the original YouTube site.



From the Canadian Press:

Fewer than three-quarters of Canadians believe in a god, suggests a new Canadian Press Harris-Decima survey.

"Religion in Canada today is not a particularly divisive subject and tolerance levels for different beliefs are high," said Harris-Decima president Bruce Anderson. "This is evident in the fact that one in four people feel comfortable saying they do not believe in a god."

The poll found 72 per cent of respondents said they believed in a god, while 23 per cent said they did not believe in any god. Six per cent did not offer an opinion.

Polls have told a different story in the United States.

"Canada's secularism stands in clearer distinction, when compared to the cultural and political influences of religion in the United States," said Anderson. "In one Harris Interactive study in the United States, conducted in 2007, the number who said they were non-believers was only eight per cent."

Keith Howard, a United church minister and executive director of the church's Emerging Spirit program, said the results of the new survey do not represent a dramatic change from previous polls about Canadians' beliefs.

"We are past the time of people trashing God," he said. "They are now trying to find a safe place where they can nurture that spirituality." (sort of a half-way house like unitarians or agnosticism?)

He said a poll done for the church last year indicated Canada is a nation of believers, not belongers.

Howard said his sense is that people who believe in a god increasingly imagine a nebulous but powerful force for good, rather than the traditional concept of a deity.

CountryTotal country
population (2004)
% Atheist/
Agnostic/
Nonbeliever in God
Number of Atheists/
Agnostics
Nonbelievers in God
(minimum - maximum)
Sweden 8,986,000 46 - 85% 4,133,560 - 7,638,100
Vietnam 82,690,000 81% 66,978,900
Denmark 5,413,000 43 - 80% 2,327,590 - 4,330,400
Norway 4,575,000 31 - 72% 1,418,250 - 3,294,000
Japan 127,333,000 64 - 65% 81,493,120 - 82,766,450
Czech Republic 10,246,100 54 - 61% 5,328,940 - 6,250,121
Finland 5,215,000 28 - 60% 1,460,200 - 3,129,000
France 60,424,000 43 - 54% 25,982,320 - 32,628,960
South Korea 48,598,000 30 - 52% 14,579,400 - 25,270,960
Estonia 1,342,000 49% 657,580
Germany 82,425,000 41 - 49% 33,794,250 - 40,388,250
Russia 143,782,000 24 - 48% 34,507,680 - 69,015,360
Hungary 10,032,000 32 - 46% 3,210,240 - 4,614,720
Netherlands 16,318,000 39 - 44% 6,364,020 - 7,179,920
Britain 60,271,000 31 - 44% 18,684,010 - 26,519,240
Belgium 10,348,000 42 - 43% 4,346,160 - 4,449,640
Bulgaria 7,518,000 34 - 40% 2,556,120 - 3,007,200
Slovenia 2,011,000 35 - 38% 703,850 - 764,180
Israel 6,199,000 15 - 37% 929,850 - 2,293,630
Canada 32,508,000 19 - 30% 6,176,520 - 9,752,400
Latvia 2,306,000 20 - 29% 461,200 - 668,740
Slovakia 5,424,000 10 - 28% 542,400 - 1,518,720
Switzerland 7,451,000 17 - 27% 1,266,670 - 2,011,770
Austria 8,175,000 18 - 26% 1,471,500 - 2,125,500
Australia 19,913,000 24 - 25% 4,779,120 - 4,978,250
Taiwan 22,750,000 24% 5,460,000
Spain 40,281,000 15 - 24% 6,042,150 - 9,667,440
Iceland 294,000 16 - 23% 47,040 - 67,620
New Zealand 3,994,000 20 - 22% 798,800 - 878,680
Ukraine 47,732,000 20% 9,546,400
Belarus 10,311,000 17% 1,752,870
Greece 10,648,000 16% 1,703,680
North Korea 22,698,000 15%* 3,404,700
Italy 58,057,000 6 - 15% 3,483,420 - 8,708,550
Armenia 2,991,000 14% 418,740
China 1,298,848,000 8 - 14%* 103,907,840 - 181,838,720
Lithuania 3,608,000 13% 469,040
Singapore 4,354,000 13% 566,020
Uruguay 3,399,000 12% 407,880
Kazakhstan 15,144,000 11 - 12% 1,665,840 - 1,817,280
Mongolia 2,751,000 9% 247,590
Portugal 10,524,000 4 - 9% 420,960 - 947,160
USA 293,028,000 3 - 9% 8,790,840 - 26,822,520
Albania 3,545,000 8% 283,600
Argentina 39,145,000 4 - 8% 1,565,800 - 3,131,600
Kyrgyzstan 5,081,000 7% 355,670
Dominican Republic 8,834,000 7% 618,380
Cuba 11,309,000 7%* 791,630
Croatia 4,497,000 7% 314,790




The Picket Line — 1 June 2008

Saturday, May 31st, 2008

1 June 2008

Elias Hicks, who prompted the schism that split American Quakers into “Hicksite” and “Orthodox” branches, had a thing or two to say about war tax resistance.

An section from his journal dated 29 January 1814 reads:

This being the time of our quarterly meeting, I was mostly employed through the week in attention thereto. It was, I think, through the several sittings a solemn searching time. My mind was closely engaged on several subjects appertaining to our Christian testimonies; but more particularly that against war, which was now in the land. Friends, with others, were called upon for supplies by way of taxes to carry it on, which were levied various ways on the inhabitants. I felt my mind deeply engaged to lay before Friends the inconsistency of our actively complying with any such military requisitions, believing that if we did, we should not only become accessories in the war, but should have to bear a part of the guilt of shedding the blood of our fellow creatures. The Lord’s power was felt to preside, and the testimonies borne on the occasion were evidently clothed with divine authority, keeping down all opposition.

A section from October 1814 reads:

[A]ttending our meeting for sufferings, at which information was received through one of its corresponding members, that the Legislature of our state, now sitting, were about forming a bill to lay a heavy tax on the members of our society, to be paid in lieu of personal military service; which, if passed into a law, would be likely to expose many of our members to severe suffering. The subject brought considerable exercise over the meeting, which led into a discussion of our testimony against war; in which it appeared manifest, that the deficiency of many of our members, in regard to a right support thereof, tended to obstruct, in a very considerable degree, our stepping forward, consistently with the nature of our appointment, to seek redress therein: nevertheless, after a considerable time spent thereon, and many different prospects opened, the meeting so far agreed, as to separate a committee of six Friends, to pay especial attention to the subject: who were directed to proceed therein, as the necessity of the case might require, and way should open for.

A section from 8 December 1814 reads:

In the meeting for worship which preceded our preparative meeting, I felt my mind renewedly engaged to call Friends’ attention to a faithful support of our Christian testimonies; particularly those against war and injustice; and that all might with firmness maintain our Christian liberties, without fear, favor, or affection, against every encroachment of the secular powers; as, in the present disturbed state of public affairs, laws had recently been enacted, levying taxes and other requisitions for the support of war; which was now spreading and making its destructive ravages in our once peaceful land. A solemn weight covered the meeting during the communication; and I was favored to relieve my mind for the present, from the weight of concern and exercise it lay under on those accounts.

A section from April 1815 reads:

The rest of this week principally taken up in attending our quarterly meeting in New-York. It was in general rather an exercising time; for not only the answers to the queries from the several monthly meetings, manifested many deficiencies as to the right support of our Christian testimonies and discipline, but the diversity of sentiment among the active members respecting the full support of our testimony against war, also produced much exercise to the faithful; especially with regard to the active compliance in the payment of a tax, levied by the general government of the United States, for carrying on war, and other purposes of the government, which many Friends believed could not be actively complied with, consistently with our testimony on that head. For refusing the payment of this tax, a number of Friends had suffered in their property by distraint, to a considerable amount more than the tax demanded, some even three or four fold; whilst some others actively complied and paid the tax, and justified themselves in so doing, which caused considerable altercation in the meeting: nevertheless, I believe, Friends were generally preserved in a good degree of harmony with each other.

A section from November 1818 reads:

In the meeting for discipline, I was led to call Friends’ attention to the fundamental principle of our profession; and to show the drift and design of those precious testimonies, as good fruit naturally emanated from a good tree; especially those two, the most noble and dignified, viz.: against war and slavery. And whether while we were actively paying taxes to civil government for the purpose of promoting war or warlike purposes in any degree, we were not balking our testimony in that respect; and pulling down with one hand, what we are pretending to build with the other. And in like manner with regard to slavery. For although we had freed our own hands from holding, by active force, any of this oppressed people, the Africans and their descendants, in unconditional slavery; yet, whether so long as we voluntarily and of choice, are engaged in a commence in, and the free use of the fruits of their labor, wrested from them by the iron hand of oppression, through the medium of their cruel and unjust masters, we are not accessory thereto, and are partakers in the unrighteous traffic of dealing in our fellow creatures, and in a great measure lay waste our testimony against slavery and oppression. These subjects were largely opened, and the inconsistency of such conduct placed before the minds of Friends; accompanied with strong desires, that they might have their proper effect, in convincing them of the unrighteousness of such conduct.


Elias’s cousin Edward Hicks also wrote about tax resistance in his memoirs, though he seemed less agreeable to it, in an entry dated December 1846:

I am perfectly aware that these strictures may give offence and confirm the charge that is brought against me of being in favor of war; but I again declare, that the Prince of Peace came into the world to put an end to war, and to redeem man from his fighting state; and hence, with legions of angels at his command, he bore the contradiction of sinners. His sacred countenance, impressed with divine glory, was spit upon, — he was buffeted, — he was scourged, and finally put to the ignominious death of the cross, without making any resistance, praying in the last extremity for his enemies. “Father forgive them, they know not what they do.” Ah! blessed Saviour, your kingdom is not of this world, therefore your real disciples never can fight with carnal weapons. Your children, your dear disciples, who heard your gracious words, with their outward ears, as well as their inward, were instructed by your example to make no resistance, but passively to submit to outward power, and to respect civil government, however corrupt. You did even pay the tax that was laid upon your people by the sword of the heathen, and thereby declared that the power of the Roman governor was given him from above. But, alas! how different is the precepts and example of your professed followers of the present day. My very soul is grieved with the anarchy of the modern ranters now among Friends.

Maisie Shiell June 7, 1915 - May 21, 2008

Saturday, May 31st, 2008
As you may have seen from the previous posting Maisie Shiell, one of Saskatchewan's foremost anti-nuclear activists, died on May 21st. Here is what the Saskatchewan Eco-Network had to say about her. Following is Maisie's last letter, an open letter, to the people of this province.


To Saskatchewan Citizens:

As I lie on my deathbed I have an urgent message for Saskatchewan citizens in our democracy where we citizens are responsible for what our governments are doing.

Our governments are allowing the mining development of extremely high-grade uranium. Nowhere else in the world are such dangerous, radioactive, high grade ores mined the milling of which inevitably leaves radium- 226 in sediments in the near-by lakes.

It is up to us citizens to find out how this could seriously affect future life in the environment, and after a number of centuries seriously affect human life.

We need to understand this by self-study if possible. (We are not learning this in the education systems.)

I beg Saskatchewan citizens to find out more about this. (I have spent over 30 years trying to.)

Maisie Shiell

A come-and-go celebration of life will be held June 1 between 2 and 5 p.m. at the Canadian Legion on Spadina and 17th St. In lieu of flowers, donations can be made to the Inter-Church Uranium Committee Educational Co-operative, Box 7724, Saskatoon, S7K 4R4. E-mail messages can be sent to mwalden@northwestel.net <!-- var prefix = 'ma' + 'il' + 'to'; var path = 'hr' + 'ef' + '='; var addy51210 = 'mwalden' + '@' + 'northwestel' + '.' + 'net'; var addy_text51210 = 'mwalden' + '@' + 'northwestel' + '.' + 'net'; document.write( '' ); document.write( addy_text51210 ); document.write( '' ); //-->

Marketing is not radical

Saturday, May 31st, 2008

When I first joined the Libertarian Party, I heard a lot of talk about “the Libertarian brand”. The concept encapsulated the frustration of LP members who had to not only run longshot, underfunded campaigns, but also had to educate the public at large about what their party actually stood for. Until we could get “brand recognition”, an LP candidate couldn’t really use the “libertarian” label without causing more confusion (indeed, I and many other LP activists were often confused for LaRouche supporters!). I recall many candidates shying away from the descriptor; it was often a stumbling block rather than a shortcut.

In the meantime, other uses and connotations for the term grew in popularity. “Civil libertarian” is now a common expression for a defender of individual rights without the economic or foreign policy baggage. Cato and Reason have advanced a low-tax, small government, Republican-lite version of libertarianism that is all but accepted as canonical in mainstream politics. As the term gained popularity, its definition changed from a label for a radical ideology with premises from which one can reason into a qualifying adjective for a mainstream politician or movement.

With Barr and Root’s nomination by the LP, it is now clear that libertarianism is a word that is still struggling with its own confusing definition. However, there is good reason for the public to know and misidentify the beliefs surrounding libertarianism, given the common use of the term now for decidedly non-libertarian agendas and politicians. It seems the word “libertarian” may eventually, if not already, be lost to the radicals.

What can we learn from this?

The preoccupation with penetrating the public consciousness with marketing techniques is, in my mind, a key lesson for the libertarian movement. We’ve spent so much time drilling the word “libertarian” into the public awareness that we forgot that words are just symbols - they don’t have an essential meaning. They are given meaning by consensus, by their usefulness in describing our reality. For most people, because they are still firmly attached to - and support - our statist establishment, libertarian came to mean what made the most sense to them: smaller government, not illegitimate government; more freedom, not unconditional individual liberty; capitalism, not radical free market economics.

It must be understood that, from an organizational perspective, Barr / Root is the strongest ticket since the party’s formation. Not only is Barr a seasoned, mainstream politician, but McCain’s rejection by many conservatives will likely result in more votes for the LP than ever before. Yet, if the LP and it’s candidates don’t advance libertarian principles consistently, if they adapt to the public’s understanding of libertarianism rather than advancing the radical, true agenda, how is the candidacy, the organization, the label “libertarian” any sort of progress for our movement?

Perhaps more than other philosophies, the agenda and conclusions of libertarians require individual inquiry and reasoning. This has obvious disadvantages in our modern political system. Campaigns sink or float based on their ability to convey a tight, powerful message - sometimes even just an image. Our modern political conversation is one of competing slogans, catch phrases, cliches, personalities - anything but substantive, soul-searching, reasoned consideration of principles and facts.

It seems to me that if we want to build a libertarian world, we need to build a thinking world. Our success depends on others becoming better people, essentially - thinking for themselves, asking tough questions, going through something similar to the path of self-discovery and reflection that brought us to libertarianism. This flies in direct contridiction to the marketing approach of modern campaigns, which package up an identity built around some canned conclusions and prefabbed positions. We’re not challenging voters, but merely offering our candidates on the menu. While much of libertarianism is based on moral maxims that a child can understand, we shouldn’t be surprised that the public has taken the parts of libertarianism it was comfortable with and rejected the rest.

Look: building a “brand identity” suggests offering “consumers” a convenient collection of political tendencies and conclusions. One can simply latch onto this brand and start using it as a way to identify oneself and distinguish oneself without any necessary thought or reflection. I thought this was one of the major reasons radical libertarians rejected state politics in the first place!

In trying to build a brand around libertarianism, did we lay the foundation for the term’s demise? I’m starting to wonder if basing our advocacy for a voluntary society on convenient shorthand labels is actually the best strategy even in extra-electoral matters. Sure, it gives people a word to describe us, and that has utility. But do we want to be simply “named”, or do we want our ideas to be understood, internalized, and appreciated on their own merits?

Obviously, the best strategy would involve action. Actions get the public’s attention and challenge people to explain them. The more we get people thinking outside the box they’re used to occupying, the more that discomfort will translate to the kind of reflection and soul-searching that might lead them down a libertarian path (it could also lead them in other directions; however, I’d rather be a political minority in a thinking population than an unthinking one).

Perhaps the time has finally come that I must seriously consider ceasing to use the term “libertarian”. What I replace that label with, I do not know. Part of me thinks we need to get beyond labels, to stop using shorthand with our fellow humans, and start getting into the long, drawn out, frustrating conversations that actually facilitate growth and understanding. Even if we continue to identify as libertarian, we must never use that word as an excuse not to explain ourselves and listen to other’s explanations. Ultimately, if we desire the kind of voluntary society we say we do, we’re going to have to engage much more actively with the public at large and start offering them opportunities to think and speak outside the matrix.

Conversations With A Left-Rothbardian Anarcho-Capitalist (Part 4)

Saturday, May 31st, 2008
This is my fourth response to a conversation with Cork that follows from my “Conversations With A Left-Rothbardian Anarcho-Capitalist (Part 3)” blog post.

Private ownership over the means of production is a necessary requirement of capitalism, but it is not all that is required. Capitalism requires a capitalist class, which Benjamin Tucker is clearly opposed to even though he is for private ownership over the means of production. This is why most libertarian socialists are comfortable accepting Benjamin Tucker as one of their own. For capitalism you need the means of production to be the private property of a few individuals at the top of an economic pyramid. Placing the means of production within the reach of all is incompatible with capitalist private property. You just can’t narrow the definition of capitalist private property down to the point where it becomes applicable to people who are blatantly anti-capitalist. Ask an individual if a self-proclaimed anti-capitalist socialist can be claimed as a supporter of capitalist private property and I can pretty much guarantee that you are going to get some funny looks. Go up to pretty much anyone and ask them if an individual against the usury of interest, rent, and profit is for capitalist property rights. I have done so recently with non-anarchist family and friends and everyone I have talked to has said that such a person is against capitalist property rights. Consider that a self-employed individual can still privately possess the means of production even under mutualism. For example, I can privately possess a plough under mutualism as long as I am the only one personally using it. I can use the plow (means of production) to cultivate the soil in preparation for sowing seed or planting (fruits of my labor). As long as I am not using the plow to exploit someone by taking the fruits of his or her labor, individual ownership over the means of production is acceptable. In this isolated self-employed scenario I am not employing the labor of another individual. I am not controlling access to the plow in order to extract surplus value from another user of the plow. Instead I am creating value myself and then directly enjoying the full product of my labor. Such individual ownership over the means of production is not enough to constitute capitalism, and it is acceptable under mutualism because it does not entail the exploitative relationships that arise as a result of extracting surplus value from the labor of others.

An Anarchist FAQ correctly claims that Benjamin Tucker was opposed to capitalist property rights. I can reasonably guess that an overwhelming majority of the population thinks that a person against interest, rent, and profit is necessarily against capitalist private property. Benjamin Tucker’s exclamation about “depriving capital of its reward” doesn’t exactly sound like defending capitalist private property. I can promise you that most will not accept your claim that an explicitly anti-capitalist socialist individual can be claimed as a supporter of capitalist private property. I do not see anything misleading concerning Benjamin Tucker contained within An Anarchist FAQ. The FAQ goes about explaining the views of different schools of anarchist thought—including those it explicitly disagrees with in some areas. Just because much of the FAQ condemns “capitalist property” in the sense of Tucker’s support for private ownership of capital goods, does not make it hard to understand that Tucker holds his own beliefs that are separate from other sections of the FAQ. To gain a correct understanding about people like Tucker you are actually going to have to read that section of the FAQ in its entirety. Naturally if you read selectively you are going to come out with loads of misconceptions from just about any text. Anyone who, in your own words, “only drops by to read the section discussing his views” is of course going to leave misunderstanding Benjamin Tucker. That is true of anyone trying to understand someone’s nuanced philosophy in such a haphazard manner.

As I have already pointed out An Anarchist FAQ actually agrees with your understanding of Benjamin Tucker. I can’t personally speak much about the inaccuracies concerning Medieval Iceland, but I have glossed over the conversation between David Friedman and the writers of An Anarchist FAQ and do find myself agreeing more with the latter. Medieval Iceland was a communal society so it definitely seems silly to try claiming it as a shinning beacon of anarcho-capitalism. The writers of An Anarchist FAQ even readily admit their mistakes concerning Medieval Iceland by saying, “Yes, the initial version of that section was full of errors. It was written in a rush, in 1996 when we were getting what we had ready of the FAQ ready for release and was not checked before going on line. That was a mistake, very true, which was corrected as soon as the errors were shown. However, making mistakes under pressure just shows that we are human.” I and plenty of others fully accept that An Anarchist FAQ is not perfect. That is why the writers accept the need to correct any errors that are spotted as a result of constructive dialogue. That is a strength and not a weakness. There is a reason that it is called AN Anarchist FAQ and not THE Anarchist FAQ. I myself don’t even agree with all that An Anarchist FAQ has to say. For instance, I agree with much of what it says about anarcho-capitalism, but I am not one to dogmatically reject the formation of any alliance with anarcho-capitalists and other right-libertarians when our goals overlap. In an anarchist society I am fine with anarcho-capitalists and other right-libertarians trying to do their own thing as long as they do not infringe upon the rights of others to do the same. In my opinion Anarcho-capitalism has even contributed some good ideas that are applicable to different forms of anarchism. Regardless of any flaws, An Anarchist FAQ is undoubtedly one of the best sources of information about anarchism.

I am surprised that any anarchist would have a problem understanding what is meant by “hierarchy.” Hierarchy can be defined as “any system of persons or things ranked one above another” or “government by an elite group.” One of the things I find interesting about anarcho-capitalists is that they believe in the destruction of hierarchy in terms of the unequal relationship between individuals and state-government, but then fail to apply the same principles to the unequal employee-employer relationship. Anarcho-capitalists realize that for individual freedom you must have equality between individuals through the destruction of centralized state-government power, but then they claim that individual freedom doesn’t require equality in terms of economic power. Centralization of economic power magically becomes okay for anarcho-capitalists even though it clearly gives one group of individuals more say in the lives of others. The idea of a capitalist consumers’ “democracy” is complete nonsense. Real democracy doesn’t entail people with more money having a greater say. The golden rule that “those who have the gold make the rules” is completely incompatible with individual liberty.

Hierarchy is the organizational structure that embodies authority and is therefore antithetical to equal-liberty. Capitalism requires class stratification. There must be an elite ruling class containing those few individuals at the top of the economic pyramid controlling access to the means of production/survival. This inequitable bargaining power based on capitalist private property means that the lower classes become dependent upon the “generosity” of the ruling elite to gain access to the means of production/survival. Therefore, capitalists have a much greater say in the running of other people’s lives and functionally serve as a privatized government. Look at the internal structure of any capitalist business and you will readily observe that a few individuals at the top of the corporate hierarchy deny those below any say in the decisions that affect their lives. For instance, just look at the authoritarian monitoring systems that capitalist corporations implement to induce enough fear to keep their workers in line. It’s enough to make Big Brother proud. Indeed, more people come into direct contact with authoritarianism at their workplaces than state-government. This is why when you talk about eliminating state-government the first reaction that most people have is horror at the idea of private capitalist bosses ruling their lives. Class divisions, with their power disparities, are clearly incompatible with individual freedom. If you don’t have a say in decisions proportionate to the degree to which they affect your life, then you are not free.

If you have a classless society, then you don’t have capitalism. Benjamin Tucker’s individualist anarchism allows private ownership of the means of production, but sets out not to allow the means of production to become monopolized by a few. Once again, Tucker envisioned an individualist anarchist society as "each man reaping the fruits of his labour and no man able to live in idleness on an income from capital....become[ing] a great hive of Anarchistic workers, prosperous and free individuals [combining] to carry on their production and distribution on the cost principle.” Tucker was clearly for a society without a capitalist class extracting surplus value from the labor of others, so there is no intelligible way to claim that such a society would entail support for capitalist private property.

You seem to still be misunderstanding where economic coercion comes from. For mutualists, we don’t see it coming from the bargaining power of exchanged labor. A person with rare skill is expected to command more than others in a socialist free market. It is obvious that hierarchy is not necessarily involved in your description of “performing a service for someone else in exchange for money.” Furthermore, you are wrong to say that this is “all that employment is.” Paying someone money to shine my shoes is obviously not hierarchical. I am not the boss over the person shinning my shoes, so he or she is not my employee. The shoe shiner is a producer and I am a consumer. I haven’t used authoritarian control over the means of production/survival to artificially limit the shoe shiner’s options in this scenario. Here your description of “employment” or “wage labor” brushes aside the blatantly inequitable bargaining power created by economic rules allowing for the unlimited accumulation of capitalist private property. Your description ignores that such economic power entails the artificial narrowing of other people’s choices. If individuals have taken measures to limit my options to working for you or starving to death as a result of their private ownership over the means of production/survival, then there isn’t much in the way of real choice for me. I’m being coerced by those who have imposed upon me an economic system designed to perpetuate artificial scarcity. I am being denied the ability to govern over my own affairs. Having no other choice but to work for a capitalist boss is the same thing as having no other choice but to vote for a state-government politician. In both cases I am being denied any real say in the decisions that affect my life. That’s simply not freedom.

For anarcho-capitalism freedom becomes measured in how much private property you own. The more private property you have the more freedom you have. You have unrealistically redefined libertarian socialism’s opposition to capitalism so that it comes to mean opposition to all economic transaction. That is clearly not what mutualists are saying at all. I am against capital hiring labor, which constitutes “wage labor,” but I am not against labor hiring capital or labor hiring labor. Of course I am for “performing a service for someone in exchange for money.” How could I even support co-operatives if that weren’t the case? Observe that when I pay someone to mow my lawn, that person is not my employee, and yet the transaction involves “performing a service for someone in exchange for money.” I am not ruling over any one in such an economic relationship. We both come to the bargaining table as equals to exchange our labor-added value. You have completely edited out the role capital ownership plays in the “wage labor” picture.

I think you may also be confusing inequality and hierarchy. You can have inequality without hierarchy, but you can’t have hierarchy without inequality. Hierarchy requires inequality in terms of power, which entails people being freer at the top and less free at the bottom. However, you can have inequality in terms of possessions without it necessitating exploitation or hierarchy. For instance, I can possess many toothbrushes without it conferring upon me inequitable bargaining power over another individual. You see, when talking about inequality it is necessary to make it clear what you are looking at. As mentioned before, inequality based on labor (ex. greater bargaining power as a result of having a relatively rare skill) is acceptable under mutualism. We don’t believe we can make everyone the same and we don’t desire to do so. We want equality of opportunity and not equality of outcome.

So we have observed that items can be used in different ways to promote certain human relationships. It is the hierarchical use of land and resources to extort money from productive individuals that I am against. As long as having more possessions does not confer upon you inequitable bargaining power on the basis of this mere ownership, then any resulting inequality on the basis of valued labor is acceptable. This would constitute inequality of possessions, but it would not entail inequality in terms of freedom between individuals. This is what the co-operative business form with its one person one vote system aims to do in terms of equalizing bargaining power. It does this by circumventing the coercive effects of private capital ownership. For instance, consider how workplace democracy based on one person one vote equalizes bargaining power by taking capital (ex. shares of stock) out of the equation. Instead of bargaining power based on idle capital ownership it becomes based on valued labor. Note once again that I am not for equality of outcome but for equality of opportunity. Those who have an aesthetic dislike of all “equality” often try to confuse the different things that equality can be referring to. It is simply this unequal bargaining power on the basis of capital ownership that is being attacked by destroying the capitalist privileges in the money, land, tariff, and patent/copyright monopolies.

I see this being related to the whole anarchist understanding that there is a difference between being an authority and having authority. There is legitimate (or rational) authority and illegitimate (or irrational) authority. “Being an authority means that a person is recognized as competent for any particular task based on her or his knowledge and individual skills. It is socially acknowledged expertise. Legitimate authorities are experts who are particularly knowledgeable, skillful or wise in any particular area. It may be in our best interests to follow their recommendations, but they have no power to force us to do so, nor should they. Legitimate authority is this kind of authority, the authority of an expert. Having authority is a social relationship based on status and power derived from a hierarchical position within a group. It means dividing society/the group into the order givers and the order takers. The order givers, the authorities, tell the order takers what to do and they must obey. This is illegitimate authority.”

Ok, so you are telling me that if I built a fence around North America it wouldn’t mean that I magically own everything inside according to anarcho-capitalism. I figured as much. So if I can only own what I transform through labor, then I do at least privately own the fence around North America. I’m assuming that I can forcefully keep people from trespassing on my private property. No one is allowed to touch, damage, alter, or cross my fence without my permission. I’m assuming that I can also charge people to cross my fence border. So I am effectively using the fence to restrict access to the inside and outside. I am making whatever lies inside and outside the fence artificially scarce. Just like implementing tariffs on imports and exports! Now instead of using state-government guns to extort money, I am using capitalist private property to extort money. I am using the fence to artificially restrict the free movement of people and goods. If I don’t also own the land below and the sky above my fence, then I assume that the only way people can legitimately cross my fence according to anarcho-capitalism is by tunneling under or flying over my fence. As far as I am concerned forcing others to expend labor to tunnel under or fly over such a fence still constitutes theft from the labor of others. Just let people peacefully cross through your fence! Also consider that it may have taken $200 billion dollars worth of time, labor, and resources to build a fence around North America, but eternally charging everyone who wants to cross the fence would cover the cost of building it hundreds of times over. If people want your fence, you should only be paid for what it cost you and no more. Otherwise you are being paid for something other than labor. Such capitalist private property allows a person to remain idle indefinitely and leech off of the productive labor of others. It is quite clear that capitalist property is theft.

I am glad that you acknowledge that it would not be impossible to own an island under anarcho-capitalism. Therefore, the owner of a private island can deny a desperate shipwrecked man life and liberty in the way that I have described. Now we should be readily able to see the coercion inherent in capitalist private property. I am glad that you have apologetically resorted to explaining that owning an entire island would not be as likely under strict acknowledgement of anarcho-capitalist property rules. If it were likely would you or anarcho-capitalism have a problem with it? I might agree that owning an entire island would not be as likely under anarcho-capitalism, but it does not erase the coercion inherent in even the smallest example of capitalist property rights. Can I deny a starving individual access to an apple from a tree in my yard according to anarcho-capitalism? The only consistent anarcho-capitalist answer that I can see is “yes.” As far as I am concerned the starving individual’s life takes priority over your capitalist private property. Note that having a bunch of individuals privately own an entire island produces the same effect. It still produces a lower class of people ruled by and dependent upon those who own private property. Maybe it is not very likely that one individual could come to own an entire island, but some part of you must accept that such a coercive situation of private world ruler-ship would be hypothetically acceptable under anarcho-capitalism. Making the argument that it is “unlikely” instead of arguing that it is “incompatible” with anarcho-capitalism means that you have come to some small realization that it is unacceptable to have this unlimited accumulation of capitalist private property because it destroys individual liberty.

You are right in terms of how much more quickly capitalist private property accumulation occurs as a result of forceful state-government intervention. However, I highly doubt your assumption that anarcho-capitalism would make it unlikely for individuals to privately own huge swaths of land (like entire islands) in the long run. Even if you start out roughly equal in an anarcho-capitalist society of small individual homesteads, the rules of capitalism ensure that it won’t stay that way forever. Over generations of private property transactions in an anarcho-capitalist society more and more land and resources would accumulate into the hands of a few individuals. I use to think so myself, but it is simply inaccurate that anarcho-capitalists believe that you can only get your wealth from laboring. What happened to the capitalist spiel about “getting your money to work for you”? Sorry, but capital simply is not labor.

No, my statement that “Crusoe can work years homesteading different parts of the island himself and/or he can buy up the homesteads of others. Such an occurrence is completely compatible with anarcho-capitalism” doesn’t apply to the mutualist property system. You can’t homestead different parts of the island so that each plot permanently becomes your private property, and you can’t buy up the homesteads of others to become an absentee landlord under mutualism. You only own the land and resources that you can personally occupy and use. If you mix your labor with something and leave it unused and unoccupied, it becomes abandoned. You ask, “What if I’m a rich mutualist who simply pays people to “occupy and use” every square inch of the island? Or the entire world?” I am sorry, but I must admit that I find these questions of yours pretty funny. Let’s think about this a second. If under mutualism I own what I personally occupy and use, then why would a “rich” mutualist pay me just to sit there and own what I already own? I can already exclude people from accessing what I personally occupy and use, so what exactly is the “rich” mutualist gaining? He or she isn’t gaining any power from doing such a thing. The “rich” mutualist would be gaining nothing. It would just be a big waste of money. It is not as though paying others to personally occupy and use the whole island or the entire world enables these things to become the property of the “rich” mutualist. Each individual would still own what they personally occupy and use. No one has to obey any of the decisions made by the “rich” mutualist. They aren’t dependent upon the money being paid to them by the “rich” mutualist, so not obeying wouldn’t be that big of a deal.

Everyone would still be able to personally occupy and use whatever un-owned land and resources are available. No one is dependent upon the “rich” mutualist to gain access to the means of production/survival and can easily enter a co-operative to become a business owner. Under mutualism there is an upper limit on wealth accumulation because it is only possible for one human to produce so much labor-added value. When capital isn’t being paid tribute in the form of interest, rent, and profit, there isn’t this hypothetically unlimited amount of wealth that can be accumulated by an individual. There isn’t this unsustainable capitalist “grow or die” imperative. Therefore, your “rich” mutualist itself is an oxymoron. Whatever wealth disparities exist under mutualism can be expected to be relatively small. Furthermore, whatever the size and magnitude of these wealth disparities under libertarian socialism, the situation still wouldn’t bestow some individuals with hierarchical power over others. If people are already personally occupying and using an island or the entire world to the greatest extent possible—to the point where not even one more human life could be sustained by the available land and resources—then there isn’t scarcity artificially being imposed upon others by human beings (to benefit some at the expense of others), but the existence of actual nature-imposed scarcity. The person who comes along when I am drinking the last life-sustaining glass of fresh water on Earth is simply out of luck. I am not responsible as long as the other individual’s sad predicament is not a result of my actions but the result of nature. Paying everyone to occupy and use every bit of land and every single resource on an island or on Earth wouldn’t accomplish a thing under a mutualist or other libertarian socialist scheme of possession property rights.

Those individuals passing through a community’s co-operatively owned road network that pay for temporary road usage do not form a landlord-tenant relationship. This scenario does not involve usury because those individuals just passing through the community’s co-operatively owned road network could just as easily reside within the community and become road co-op owners just like everyone else. Opportunity isn’t being denied to them. Their freedom of movement isn’t being denied. Ownership over the road isn’t being held above others to confer some individuals with greater bargaining power at the expense of others. When the road is co-operatively owned it isn’t like having a capitalist owner privately control the conditions under which the road can be used. Those just passing through are just paying to cover a small part of the wear and tear contributed through use of the road network. They aren’t bared from owning the road through personal occupancy and use. You shouldn’t be making money off of something that is not labor. That is theft, and it is what would occur with private capitalist ownership of the roads.

Sorry, but an anarcho-capitalist road owner would indeed have quite a lot of bargaining power. It’s interesting that you find this so funny and hard to believe. Just further proof that you can’t recognize economic coercion with your incomplete conception of freedom. You can rest assured that I am not entering the realm of paranoia here. Let’s think for a moment. Why do existing private roads only charge a few quarters for passing? The reason is that they are competing with state-government subsidized roads that are completely open to the public. Now let’s imagine what would happen if every road was someone’s private property. Under anarcho-capitalism the road passing by my house could be someone else’s private property, which means the road owner can deny me access for whatever reason. I would have no say in how the privately-owned road is run. I can’t go anywhere without permission from the private road owner because I could be punished for trespassing on his or her property. I am stuck. I am at the mercy of the private road owner. I need free access to the road in order to get to work, go to the store, etc. I don’t have a choice but to pay for use of the road or suffer, starve, and die. This sort of coercive privatized tyranny also shows that anarcho-capitalism would result in things like widespread gentrification. The poor would be forced into slums in great numbers—most likely more so than under our currently restricted state capitalist economy. Anarcho-capitalism would undoubtedly promote an ever-increasing rich-poor divide. It would give people no other choice but to rebel violently to survive. Things that approach natural monopolies like roads, electricity, sewage, etc. must especially be co-operatively owned to avoid this kind of coercion.

Direct democracy is not tyrannical and does not require a monopoly of force. You can have direct democracy without state-government. All libertarian socialists are against the representative “democracy” of countries like the USA. Libertarian socialists are for a completely voluntary direct democracy that does not involve a majority coercing a minority. Freedom to associate and disassociate at will ensures that both the majority and minority are protected. No one is bound by the decisions of an organization that he or she disapproves of. Continual renewed consent is required. Yes, by democracy we are talking about rule by the people. Libertarian socialists believe that an organization must be libertarian internally as well as externally. That is why internally hierarchical capitalist organizations are not considered libertarian by most anarchists. Private rule by capitalist corporations is not rule by the people.

Now let me deal with your example of a group of actors getting together and deciding that they want to act in a movie even though they know little of filmmaking. No, there is no goofing up the division of labor here. If there were, co-operatives in places like Argentina would not be as successful as they have been after the failure of state capitalism. Let’s think about this a moment. So I am an actor that realizes that I don’t know how to make a successful movie. According to you this means that I can’t shop around in the free market to find a good filmmaker. That is simply not the case. My example of finding a good doctor without any real medical knowledge has already addressed this. Imagine that I shop around and discover that I have a choice between Jack, who has made some unsuccessful movies, and Jill who has made some very successful movies. If I can afford it, I am naturally going to hire Jill to direct my movie. I don’t need to know how Jill does it, only that she can do it. You don’t need to know much of anything about script writing, directing, and so on to hire people who are good at those particular things. If need be, you can even voluntarily consult people who are good at identifying talent. If you don’t have a good manager/director/filmmaker/etc then you simply are not going to be successful in a socialist free market. Note that I find nothing wrong with a filmmaker hiring actors, and of course I have nothing against actors hiring filmmakers. As long as everyone involved becomes an owner of the project within a workplace democracy, then there is no exploitive employer-employee relationship.

Remember that I don’t have a problem with labor hiring capital or labor hiring labor. I have a problem with capital hiring labor. All I require is that people go into business as co-owners (as equal partners/one person one vote) instead of forming hierarchical employee-employer wage labor relationships. I even expect more filmmakers to hire actors instead of the other way around. Those who have a project in mind are likely to be the ones seeking out the talent to implement their vision. Logically you are more likely to have more actors clamoring to work under the direction of a great filmmaker than the other way around—although it is true that filmmakers also like working with successful actors. Naturally those with greater skill, knowledge, and wisdom are going to have higher bargaining power and command more in a socialist free market. Again, the real issue is with capital extracting surplus value from the labor of others. Greater bargaining power based on valued labor is good, while greater bargaining power based on capital ownership is bad. In a co-operative all of the actors, filmmakers, technicians, etc. would co-own their project. In a libertarian socialist society you could have a film studio co-operative hiring people from acting co-operatives. The means of production (sets, lights, studios, cameras, etc.) would still not be privately owned by a few individuals who extract value produced by the talent of others.

I agree with quite a bit of what you say in your description of your imagined anarchist society. As you expect, I do disagree vehemently with your impoverished assessment of co-operatives. Note that by “purity” libertarian socialists are referring to the differing degrees of hierarchy that can be found within co-operatives. In particular we are concerned with the percentage of non-owner employees within some of the existing co-operatives. Let’s not forget that co-operatives are at a disadvantage automatically by having to compete within a market biased by an imposed state capitalist system. The value of things becomes skewed by capitalist pricing mechanisms even within non-capitalist co-operatives. Whatever the case, all existing co-operatives are majority-owned by the workers. Co-operatives contain a higher owner to employee ratio. Regardless of how “pure” any of these co-operatives are from a strict libertarian socialist viewpoint, the important thing is that all of them involve labor hiring capital instead of capital hiring labor. Even with some internal hierarchy, co-operatives of all shapes and sizes are still anti-capitalist and are therefore a vast improvement. In any case, it is up to the voluntary actions of the equal worker-owners to decide how non-hierarchical their co-operative is internally organized. Regardless of “purity,” all of the successful co-operatives analyzed in the studies provided demonstrate that there are viable alternatives to capitalism. As much of the data shows, capitalism is politically, economically, socially, and environmentally unsustainable in the long run, so even in the absence of ideological considerations, an alternative to capitalism must be found. I would still be much happier with a world containing co-operatives even if they aren’t completely “pure” by rigorous libertarian socialist standards. One of the most important things is that all individuals are free to experiment in order to discover functional non-hierarchical or flattened hierarchical ways of libertarian organization. I would not support capitalist forms of organization within an anarchist society, but I am fine with people voluntarily choosing to do so as long as they do not impose capitalism on others. Whatever the case may be, there is no doubt that co-operatives provide a viable alternative to capitalist corporations that entails greatly reduced hierarchy.

In Their Own Words: Stokes Got A Constituency edition

Saturday, May 31st, 2008

(Via This Modern World 2008-05-28.)

Master GOP strategist Karl Rove on Fox News Sunday with Chris Wallace, 18 May 2008:

ROVE: But look. The Republicans have got three things they need to do strategically and three things they need to do tactically.

Strategically, they better get their act together with an aggressive agenda of reform here at home about the things people are talking around the kitchen table.

What are the Republicans going to do about health care? What are they going to do about providing reliable and affordable energy? What are they going to do about jobs and keeping our economy innovative and competitive, encouraging exports? What are we going to do about helping people grapple with the cost of college education?

We’ve got great answers, Republicans do, on this, but they better get their act together in laying this out in a comprehensive way.

Menelaus Pappy O’Daniel and his son, Junior O’Daniel, in O Brother, Where Art Thou? (2000):

Pappy: Languishing! Languishing! Goddamn campaign is languishing! We need a shot in the arm! You hear me boys? In the goddamn arm! If the election held tomorrow, that goddamn Stokes would win it in a walk….

Junior: Well… he’s the re-form candidate, Daddy…

Pappy: Yeah?

Junior: Well, people like that re-form….

Hey! Maybe we should get us some!

Pappy: I’ll reform you, you soft-headed sonofabitch! How we gonna run reform when we’re the damn incumbent?

Nuclear Power In Saskatchewan … a Non-starter

Friday, May 30th, 2008
The main body of this posting is derived from the Saskatchewan Indymedia outlet ActUpInSask in the form of an article by long time anti-nuclear activist Jim Harding. (I've left the original footnotes in place although one is missing from the original on AUIS.) Anyone who has lived in this place should not be surprised that the former NDP government was trying to "massage" the facts connected to the nuclear industry. Jim makes a good case against trying to build a nuke plant as an adjunct to the oil sands projects in northern Alberta in particular the inefficiency of long distance transmission ... the distance from Lake Diefenbaker to Fort McMurray is about 700 km by road. In the livable parts of the world nuclear power is not experiencing any "renaissance" as even the industry is now ready to admit.

From the website of Nuclear Engineering International:

In sharp contrast to multiple reporting of a potential ‘nuclear revival’, the atomic age is in the dusk rather than in the dawn.

In order to keep the number of operating nuclear plants constant, roughly 80 reactors would have to be planned, built and started up over the next ten years – one every month and a half – and an additional 200 units over the following 10-year period – one every 18 days. With extremely long lead times of 10 years and more, it is practically impossible to maintain, let alone increase, the number of operating nuclear power plants over the next 20 years, unless operating lifetimes would be substantially increased beyond an average of 40 years.

Twelve years ago, the Worldwatch Institute in Washington, WISE-Paris and Greenpeace International published the World Nuclear Industry Status Report 1992. This report concluded: “The nuclear power industry is being squeezed out of the global energy marketplace. Many of the remaining plants under construction are nearing completion so that in the next few years worldwide nuclear expansion will slow to a trickle. It now appears that in the year 2000 the world will have at most 360GWe of nuclear capacity, only 10% above the current figure. This contrasts with the 4450GWe forecast for the year 2000 by the International Atomic Energy Agency (IAEA) in 1974.”

In reality, the combined installed nuclear capacity of the 436 units operating in the world in the year 2000 was less than 352GWe, or 7% above the 1992 figure. The analysis in the 1992 report proved correct. At the end of March 2005 the 441 worldwide operating reactors – just five more than in 2000, but three less than at the historical peak in 2002 – cumulated 367GWe of installed capacity (see Figure 1).

The total installed capacity has increased faster than the number of operating reactors because units that are being shut down are usually smaller than the new ones coming online and because of uprating of capacity in existing plants. However, in the absence of significant new build, the average age of operating nuclear power plants in the world has been increasing steadily and stands now at close to 22 years.

In total 108 reactors have been permanently shut down with an average age of about 21 years – the figure is up four years from the situation in 1992. Over the last 12 years, 33 reactors have been shut down and 54 have been connected to the grid, which corresponds to a net addition of less than two reactors per year.

The annual nuclear capacity increase since year 2000 corresponds to about 3GWe, including uprating. This figure should be compared to the global increase in all electricity generating capacity of about 130GWe to 180GWe per year. This leaves nuclear power with a market share of roughly 1.5-2.5% of the annual increase. Therefore the increased output from nuclear power will not allow nuclear power to even maintain the current 16% share in the world power production and the 6% in the commercial primary energy or about 2-3% final energy. All these parameters are already on the decline.

Nuclear energy remains limited to a restricted number of countries in the world. Only 31 countries, or 16% of the 191 UN member states, operate nuclear power plants. The big six – USA, France, Japan, Germany, Russia, South Korea – produce about three quarters of the nuclear electricity in the world. Half of the world’s nuclear countries are located in Western and Central Europe and count for over one third of the world’s nuclear production. The historical peak of 294 operating reactors in Western Europe and North America had been reached as early as 1989. In fact, the decline of the nuclear industry, unnoticed by the public, has started many years ago. (more)

From ActUpInSask:

The Secret Report Proposing Nuclear Power at Lake Diefenbaker [1]

In early May 2008 a secret report entitled "Sask Power - Preliminary Siting of a Nuclear Power Plant" was leaked to the Saskatchewan media. The report was completed in February 2007, when the Lorne Calvert NDP government was still in power, but its fallout was left for the new Sask Party Premier Brad Wall.

A flurry of pro and anti-nuclear opinion was aired in the aftermath of the leaked report, but in the haste to make news there was little in-depth analysis of the reports premises, methods or conclusions. The 38-page report and 12 pages of appendices deserve careful scrutiny as the controversy unfolds.

Neither nuclear power nor uranium mining were debated during the October 2007 provincial election.[2] This leaked study suggests that the Calvert NDP was secretly exploring the nuclear option, though it apparently did not want the voting public nor party membership to know. Nevertheless, the pro-uranium Calvert-led NDP had a policy of "no nukes"; while the Wall-led Sask Party left the impression that it was open to considering nuclear power.

Perhaps the most vital issue raised by the leaking of this report is the role of secrecy in attempts to expand the nuclear industry in our formalistically democratic society. It is a no-brainer that without full public disclosure and balanced reporting of public policy issues there cannot be informed consent during the electoral process. We presently seem to have neither when it comes to decision-making about the nuclear industry.

The report endorses corporate management and manipulation of public information about the nuclear controversy. Its final recommendation is that "SaskPower should develop a pro-active communications strategy regarding this project, in the event that news is leaked to the media" (p. 35).[3] What is newsworthy, and in the public interest, is, if at all possible, to be kept from the media and public. Can we assume that the flurry of opinion and debate in the aftermath of the leaking of this report is being managed by the "communications strategy" of SaskPower's new bosses?

1. End Use Not Explored

What isn't addressed in this report is more vital than what is. While various environment, economic and technological issues are broached, the most fundamental question, "Is nuclear power needed in Saskatchewan?" is totally avoided. Not until the end of the report is this critical flaw admitted, when the authors add the qualifier that they are recommending Lake Diefenbaker as the "preferred region" for AECL's Candu-6 "without considering end use for the plant" (p. 34). This confession shows just how backward are attempts at nuclear expansion in the province.

The place to explore "need" is right at the start, to see whether an expensive site study is even required. But there is no such exploration. In its Introduction the report simply says "Nuclear power is a source of energy currently being explored by SaskPower for potential future development. The potential development of a nuclear power plant within Saskatchewan is still very much at a conceptual stage."

Then, without any energy policy context at all, in the section on "study requirements", the report says, "Potentially, the Lake Diefenbaker region could be the site of a Candu 6 plant configured with two steam turbine generators instead of the standard 750 Megawatt single steam turbine unit. Plant output from this option would be split equally between Saskatchewan and Alberta." It then continues, "The Lac La Loche region could be the site of a cogeneration plant producing electricity for Saskatchewan and steam for potential oil sands development in the region. There is currently no oil sands development in the region, and the study did not address proximity to end-point use of the steam in the Lac La Loche region or in North-East Alberta" (p. 3).

The only place the report comes even close to considering energy policy is when it considers the implications of the distance of a plant from end uses. When the authors say "A shorter transmission line experiences less power loss" (p. 16) they acknowledge that energy is used more efficiently when produced as close to the end use as possible. But rather than exploring energy efficiency as a policy issue they simply consider this as a costing question. The selected Lake Diefenbaker site has the advantage of "closer proximity to existing high voltage lines' (p. 14), which means less capital cost.

If this matter of efficiency is seriously considered it raises fundamental questions about large, centralized energy systems like nuclear power. In addition to power losses through long transmission distances, nuclear produces large amounts of waste heat, which in turn requires large amounts of energy (and water) for cooling purposes. The decentralized production of renewable energy (e.g. solar electricity) close to end uses does not have these problems. This makes more sense from a physics and costing perspective.

A credible rationale for a nuclear plant in Saskatchewan clearly doesn't exist, and attempts to create a rationale for nuclear power are clumsy or ill conceived. Even Bruce Johnson of the Leader Post, who has been a cheerleader of the uranium-nuclear industry for decades, has pointed out the absurdity of a 1500 MW Candu complex in a province with a 3,000 MW grid.[4] That some electricity could be justified by using it in tar sands production is the same rationale used by Energy Alberta when it first proposed that AECL reactors be built near Peace River Alberta.[5] The arguments that there will be a need for this electrical energy due to a coming shortfall in natural gas, or that steam from nuclear power is a practical or cost-effective way to remove oil from the tar sands, have both been discredited by tar sands companies.[6]

2. More Semantic Than Substantive

The terms of reference of the study were threefold: to identify three sites in two pre-selected regions,[7] to assess these sites using "environmental and cost factors", and to consider the site criteria of the AECL (p. 1). The study was undertaken for SaskPower by Stantec Consulting, which had a study team with "experience with nuclear facilities in Ontario" (p. 8). The report indicates that besides being directed to use AECL criteria, Stantec used the International Atomic Energy Agency (IAEA) for siting information.

As the AECL produces and sells nuclear power plants, and the IAEA is a pro-nuclear regulator we can't expect these organizations to be particularly cautious or critical or immensely objective about nuclear power. Having terms of reference that require researchers to use information from the company that produces and sells the Candu-6, the reactor the study is recommending, smacks of collusion. The AECL has a long track record of failed reactor designs, including the 450 MW Candu-3 flaunted in Saskatchewan after 1989, and never built, and the recent cancelling of the over-cost, design flawed Maple isotope reactors at Chalk River.[8] With such incestuousness with a corporation with such a credibility problem, it is little wonder that SaskPower wanted to keep this report secret.[9]

The methodology of the leaked report is simplistic. The report admits that all its information was "secondary data" (p. 24), which means that existing information, including from the AECL, was simply compiled. This is one way that bias re-circulates, and new information that poses basic questions about the efficacy and dangers of nuclear power is ignored. Nevertheless the study does have a quite comprehensive list of "screening criteria" related to technology, cost, environment and social impact. And to its credit, in Section 4.2, it admits that there are difficulties doing such qualitative analysis and is explicit about the nature of its many assumptions.

But there is no critical examination of the substantive science relating to its various screening criteria. Rather it uses a weighting system from highest (5) to lowest (1) importance, which it admits "is subjective" (p. 15). The criteria it considers of highest importance are: population proximity, seismology, aboriginal interests, radioactivity and public health - but the reason given are superficial. It claims that there are only two "knock-out criteria" which could stop the project: a cooling water temperature of 25.5 degrees or greater, and serious land use constraints that can't easily be accommodated. It is noteworthy that neither a lack of need for nuclear power, nor the lack of a solution to the nuclear waste (spent fuel) problem, is considered as "knock-out" criteria. Below I will show that a serious investigation of the matter of water for cooling the reactor would likely "knock out" the project.

The definitions used in the screening process are circular and sometimes banal. For example, the assumption made about evaluating radioactivity is that "Emissions from a Nuclear Power Plant are independent of the site but depend on design and operation. Radioactivity will therefore be equally scored in the Evaluative Matrix" (p. 18). This is treated as the end-point of discussion, whereas it is only the beginning. For example, nowhere in the report is the fact addressed that due to its use of heavy water in its design, AECL's Candu has the largest releases of radioactive hydrogen, the carcinogen tritium, of any reactor anywhere. Furthermore, this empty analysis rules out serious consideration of public health hazards from radioactive emissions from nuclear power plants. The authors seem completely unaware of the rash of European studies linking childhood leukemia to proximity to nuclear facilities.[10]

When evaluation criteria are applied to the sites being considered, the definitions remain vague, even meaningless. The general question, "will the nuclear plant have ‘minimal impact'?" is repeated over and over regarding population density, terrestrial and aquatic impacts without ever saying what "minimal" would actually mean. The vital discussion of probable, concrete impacts and consequences is never entertained. The report remains more semantic than substantive.

3. Environmental Health Risks

3.1 Risks from Nuclear Accidents Admitted

It's vital to explore the substantive environmental health issues that are obscured or buried by the report's superficial semantic approach.

Perhaps because this study was meant to remain out of the realm of public scrutiny, the authors are strikingly candid about the risks that nuclear power plants pose to the people living in the region. In one place the report says "Plant operations are assumed to have negative impact on the surrounding population" (p. 17). In another, the authors say that proximity to recreational areas, including campsites, could create constraints to building a nuclear plant because "...the locations could be difficult to evacuate should that be required during an emergency event" (p. 11). In introducing why "population proximity" is a vital "evaluation topic" the report gets more direct, saying, "Population density near the power plant is important, particularly in the event of a severe accident. The general principle is to site the facility in a sparsely populated area that is far from large population centres (my emphasis)" (p. 8).

Such an admission in a leaked report drawing on AECL's own siting information will not be reassuring news to people in the Toronto area, with the Pickering nuclear reactor complex nearby; or to those living in Oshawa, near the huge Darlington nuclear reactor complex. Nor should it be reassuring to people living in small town Saskatchewan or Alberta that are being targeted for reactors due to their lower density, and, the real bottom line, the availability of coolant water.

The report places the risk of nuclear accidents primarily in the context of seismology, with the authors commenting that, "Saskatchewan lies in the lowest earthquake risk category" (p. 10).[11] While this matters, it is the nature of the technology itself, primarily the risk of a melt down from a loss of coolant accident (LOCA), that is the major factor to consider. Nuclear proponents manipulated past projections of the probability of a major accident being only 1 in 100,000-reactor years.[12] A more realistic estimate, born out by the actual occurrence of accidents at Windscale (1957), Three Mile Island (1979) and Chernobyl (1986), is 1 in 10,000 reactor years. This means that if there are 500 nuclear reactors worldwide we can expect a major accident every 20 years. If the number of reactors gets doubled to 1,000 nuclear plants then we can expect a major reactor accident every decade. Considering that many nuclear plants were built in densely populated areas, this magnitude of probability carries serious risks for millions of people in Ontario, the U.S., France, Japan and elsewhere.

When the two regions for siting a nuclear plant in Saskatchewan were compared, the authors conclude that the Lac La Loche area "has an extremely low population density" (p. 10), whereas Lake Diefenbaker "has many communities with small populations". But it qualifies the statement about the Lake Diefenbaker area by reassuringly saying there are "no major urban centres are nearby" (p. 11). The trade-offs are becoming clearer. While Lac La Loche would be a better place to have a nuclear power plant in terms of the number of people put at risk, other criteria (e.g. water, cost and amenities) make Lake Diefenbaker the preferred site. But the population is still defined as "low" and, since there are "no major urban centres" nearby, the authors decide it is justifiable to put these larger number of people in the Lake Diefenbaker region at added risk.

Low density in the siting of nuclear power plants is becoming more of a concern to the nuclear industry. One reason for a previous proposal of Cree Lake, Saskatchewan as a site for a huge nuclear reactor complex was the low density of the Indigenous people.[13] We see a similar trade-off, which some would argue remains colonial and even racist, when it comes to siting uranium mines with their carcinogenic tailings near Indigenous communities. It is noteworthy, in this regard, that over recent months the City of Ottawa and Kingston and 17 other Ontario municipalities have voted for a moratorium on all uranium mining in the region, because of concerns that the radon gas and other carcinogens in the tailings will contaminate the huge Mississippi Watershed. Also the Grand Canyon authority is presently preparing legislation that would ban uranium mining within the Grand Canyon Watershed.[14] But not a peep from the city of Saskatoon, where the good corporate citizen, uranium giant Cameco is headquartered, or from Regina, the seat of Saskatchewan's government, about the implications of uranium mining for long-term water quality in our North.[15]

Peace River, a "small community" of 6,500 people, is the site proposed for AECL reactors in Alberta.. The planned expansion of nuclear power in Ontario is at the Bruce Power plant on Lake Huron, near the "small communities" of Kincardine and Port Elgin, farther away from Toronto and other major cities than the Pickering or Darlington plants. (All these sites, of course, must have a major source of water - e.g. the Peace River, Lake Huron, Lake Diefenbaker, etc.). So, while in its public relations the nuclear industry and its consultants downplay the risks of nuclear accidents, in its more secretive siting documents, such at this leaked SaskPower report, they take the number of people who are being placed at risk into consideration.

The leaked Stantec report even raises the matter of a "protective zone" and an "emergency planning zone" around any nuclear power plant considered for Saskatchewan. But the authors don't explore this in any depth. Years ago one of the industry's biggest advocates was quite candid about the risks of nuclear accidents. Speaking to the 1977 IAEA conference on the Nuclear Fuel Cycle, U.S. nuclear scientist Alvin Weinberg said "...we nuclear scientist have not faced up to the full consequences of complete success. If we succeed in building tens of thousands of nuclear reactors...which we must do to make any noticeable dent in the world's use of petroleum, we can expect to have a core meltdown approximately every four years. The lesson is clear. We must stop building these reactors near large cities."[16] Nuclear power plants continued to be built in or around large cities in spite of this provocative warning.

The several thousand residents living in such municipalities as Loreburn, Lucky Lake, Elbow, Maple Bush and Riverhurst in the Lake Diefenbaker area will not be reassured because they live in a less dense area. That nuclear power plants are now being targeted for such low density areas is actually a clear message that the local people are intentionally being put at greater risk. Thankfully we don't need to go the nuclear route envisaged by Weinberg, as demand side management (DSM) and renewable energy sources are more effective means for producing electricity and reducing greenhouse gases while not threatening vulnerable watersheds.

3.2 But Nuclear Waste, Food Safety and Public Health Ignored

The leaked report also mentions spent fuel (nuclear wastes) as an evaluation topic. However, this is not raised as a serious problem in itself, which it is,[17] but is placed in the context of transportation infrastructure. It says, "...waste materials (spent fuel) will need to be transported off-site once operations begins...and a high quality of transportation infrastructure is required" (p. 9). The statement "once operations begin" could be a misunderstanding, or it could be a slip. The industry-based Nuclear Waste Management Organization (NWMO) publicly says that spent fuel will remain at reactor sites for 30 years, until (if) a long-term nuclear waste management plan is devised for the 1,000,000 years required.[18] (Nuclear officials have been promoting such a leap of faith that there will be such a "solution" since the industry began over a half century ago.) Since the AECL and Cameco have both advocated that nuclear wastes be taken back to Saskatchewan's north, this phrase about transporting spent fuel off-site could be a warning that building a nuclear reactor here is part of a strategy to legitimize a nuclear waste dump in the North.

The report also notes that, "Lake Diefenbaker is surrounded by agricultural lands", but then quickly concludes that "The agricultural land use will likely have no influence on the potential plant development and operation" (p. 11). This is ass-backward, as it ignores the impact of the nuclear plant on the land - e.g. that ongoing emissions from a nuclear reactor build up regional levels of some radioactive isotopes in the food chain. It also ignores what nuclear accidents have already done to the land - e.g. the Chernobyl accident in the Ukraine leave some contaminated areas of Europe unable to produce food for as long as 600 years.[19] Our society is being challenged to become more sustainable, and hopefully to takes a more preventative approach to address the cancer epidemic. With moves towards more organic food supplies, the last thing Saskatchewan farmers need is the risks or the stigma from a nuclear power plant in food growing areas.

The study is no more thorough when it discusses public health. The report says, "Emissions from a Nuclear Power Plant are independent of the site but depend on design and operation. Public Health will therefore be equally scored in the Evaluative Matrix" (p. ) This begs all the important questions about the actual impacts on public health - e.g. it ignores the growing evidence that the ubiquitous air-born radiation from nuclear plants increases cancer levels, and the dangers to the drinking water from the carcinogen tritium.

It is noteworthy that the report also highlights "Aboriginal interests" as an important "social criteria". And it t states as one of its assumptions that, "Plant locations should have minimal impact on aboriginal land entitlements and traditional land uses" (p. 18). When it evaluates the Lac La Loche site it even concludes that, "There may be some aesthetic incompatibility with the presence of a nuclear facility within visual proximity to the historic canoe route" (p. 12). The apparent sensitivity is encouraging. How is it that these kinds of concerns were so totally ignored regarding the expansion of the uranium mines throughout northern Saskatchewan that provide the fuel for nuclear plants?

4. Climate Change and Water Security at Lake Diefenbaker

The preferred site for a Candu-6 is said to be midway between Gardiner Dam and the town of Elbow. This site was primarily selected because Lake Diefenbaker is deepest on the east side, and this area provides the most secure supply for the millions of gallons of water required daily to cool a nuclear plant. It is interesting that the nuclear industry promotes its radioactive hardware because a nuclear plant doesn't produce the carbon that comes from a coal-fired plant. (A full energy cycle carbon analysis - from mining, through refining, enriching to plant construction and decommissioning, however, reveals a lot of carbon emissions; far more than renewables and, with lower grade uranium ore, levels approaching that of coal.) However, the nuclear industry doesn't mention that the extremely hot nuclear fission process, used to produce steam for generating electricity, uses much more water than does the cooling of an equivalent MW coal-fired plant.

The coming water crisis created by climate change must become our uppermost concern, because in the near future it will be water that is the bottom line. But the leaked report's consideration of water is superficial. Based on its secondary sources the report says that Lake Diefenbaker is 58 meters deep at full supply at the preferred site. Yet later it admits that, "only maximum depth data was available for Lake Diefenbaker" (p. 34). This is a bit like counting only your winnings while denying your losses from playing a VLT.

The report admits that Lake Diefenbaker is a human-made reservoir that "...depends upon spring runoff from the mountains." It continues, "Should that decrease in the future, the lake may have difficulty reaching full supply level" (p. 11). It would be more accurate to say "will" rather than "may." We have already seen a huge decrease in the size of glaciers in the Rocky Mountains and these (along with Arctic icebergs) are all predicted to melt more quickly with climate change. This loss of recharge capacity at the glacial source of the Saskatchewan River system will have implications all along the watershed, including right outside our door where we live off Echo Lake in Fort San in south east Saskatchewan.

The authors acknowledge that even without global warming there could be deleterious aquatic impacts and serious water scarcity from a nuclear plant. The report admits that, "Recycling water back into the lake has the potential to alter the aquatic habitat and water distributions within the lake".[20] It also admits that, "Cooling towers, for example, could deplete the lake of water". However, instead of raising the fundamental question of water quality and security, it links this to "excessive ice fog during winter months, which could then produce safety hazards on nearby transportation routes"(p. 9).

Climate change scenarios predict greater threats to water security, and the indicators are already with us. During recent killer heat waves in Europe, nuclear plants in France and elsewhere had to be shut down or to greatly reduce their output due to rising water temperature and reduced water supply for cooling. Twenty-four of the 104 reactors in the U.S. are in drought-prone areas, and droughts in the mid-west have already lowered water levels used for cooling nuclear plants to emergency levels.[21]

It is time we learned to make decisions based on experience rather than letting ideology blind us from the lessons of experience. The leaked SaskPower report admits that the mixed grasslands to the west of Lake Diefenbaker are already "the driest area of the province" (p. 8). So how can the authors so quickly rule out conflict between the use of the lake for the huge amounts of water required for cooling a nuclear reactor and the agricultural uses of the reservoir?

At best, there is a mixed message about water in the leaked report. While it chooses Lake Diefenbaker as the preferred site for a nuclear plant, and tries to create a justification that there is sufficient water, its first recommendation is "...to assess the security of water supply due to competing uses upsteam and potential climate change, and the competing demands for water downstream" (p. 2). (At the end of the report it states this much differently, saying "...future studies should be undertaken to confirm the suitability of Lake Diefenbaker and Lac La Loche for providing condenser cooling water, while still meeting other local needs and/or regulatory requirements" (p. 34).)

What stopped the authors from looking directly at the implications of research on the impact of climate change on the prairies for the security of water supply in the Lake Diefenbaker region?[22] Though it recommends this be done, when the report itself looks at "climate and meteorological events" as an evaluation topic, it only mentions "...extreme events such as tornadoes, fog, blowing snow, thunderstorms, etc ...(and it emphasizes)... potential to affect plant operations...and traffic to and from the site" (p. 8). This narrow, industry-based viewpoint shows how prejudging that a nuclear power plant is a good thing, without even having a rationale for end use, can distort the handling of fundamental issues like water.

Though the authors don't directly look at the implications of climate change for water security at lake Diefenbaker, they do recognize potential conflict between water for nuclear power plant cooling and domestic water uses for the hundreds of thousands of Saskatchewan citizens who depend upon this fragile watershed. The report notes that Lake Diefenbaker "...supplies about 40% of Saskatchewan's domestic water drawn from the South Saskatchewan River downstream" (p. 34). Not only does this river system go right through Saskatoon, but also it diverts through Buffalo Pound, from which Regina gets its water, and continues into the Qu'Appelle lake system.

The Qu'Appelle system continues into the Assiniboine and Red rivers in Manitoba, and then north into Lake Winnipeg and Hudson Bay. The South Saskatchewan River hooks up with the North Saskatchewan River past Prince Albert and also goes into Lake Winnipeg and Hudson Bay. It is one interconnected watershed that we must protect for future generations as our contribution to sustainability.[23]

When the report makes recommendations about drinking water all it says is that there should be "sufficient distance between cooling water discharge and water extraction for drinking purposes" (p. 34). They authors seem indifferent to the fact that the extraction of large volumes of water for nuclear plant cooling would greatly reduce or deplete downstream drinking water quality and supplies. And they remain unaware that the Candu technology releases large amounts of radioactive hydrogen (tritium) that would have major implications for drinking water safety downstream.[24]

The leaked report argues there are only two "knockout criteria" - water temperature and incompatible land use - that could stop the nuclear project. If the authors had done a in-depth analysis of the implications of climate change for water security, and addressed the high probability of growing conflict between agricultural and domestic water uses on the one hand, and the use of Lake Diefenbaker for cooling a nuclear power plant on the other, both these knock-out criteria would come into play. If they had looked at the drinking water issue in any depth, including the inevitable downstream water degradation and contamination from tritium, this would have been the final knock-out of the project.

Doing only a superficial analysis based on secondary sources they chose to displace the most vital evaluative issue, water, to "further study." It would be interesting to know what the taxpayer paid to get a study that displaced the most critical issue to "further research".


5. Moving On From The Nuclear Economic Boom Mentality

The Saskatchewan public would be outraged if it knew the extent of secretive planning and behind-the-scene "public acceptance" promotions being undertaken by the nuclear industry.[25] It would be doubly outraged if it realized that this industry, which can't survive without massive subsidies, was propagandizing us with our own money.

If this particular report hadn't been leaked the Saskatchewan public and media would have remained unaware that the previous Calvert NDP government was quite far along in considering nuclear power by researching preferred siting. The irony is that it will be the new, Wall-led Sask Party that will be the public advocate for the nuclear industry in the province, and the NDP could even get re-elected in part by publicly opposing this. This is similar to what happened when the Romanow NDP defeated the Devine Conservative government in 1991.[26]

Even with this report available, how unaware do we remain about other secretive nuclear expansion planning? Until I did the research for my book on the uranium-nuclear controversy I was mostly unaware of the history of past Saskatchewan government's attempts to develop the nuclear industry in our province. Had they gotten their way we would be more like Ontario, with its huge dependency on risky, costly and debt-ridden nuclear-generated electricity, with accumulating spent fuel that no one really knows what to do with. And our economy would be even more dependent on non-renewable resources, with all the greed-based resistance this creates to a sustainable society.

In 1971 the provincial government secretly negotiated with the federal government to try to get a uranium enrichment plant in the Estevan area. Such an energy-intensive plant would not only have required its own large coal-fired plant, but would have required a massive volume of water diverted from Lake Diefenbaker. In 1973 the provincial government tried to get a heavy water plant in Saskatchewan, which would have also required the diversion of water from Lake Diefenbaker.[27] It took leaks in 1979 about land purchasing near Warman outside Saskatoon to find out that the Blakeney NDP government was promoting a uranium refinery in the province. Public opposition helped stop this going ahead.

This push to expand nuclear power continues. The previous NDP government under Calvert's leadership was again trying to get a uranium refinery built and engaging in secretive explorations of nuclear power, and the present Wall-led Sask Party government talks favourable of both.

Why, in the face of all the solid evidence in support of alternative non-nuclear energy, do these mainstream political parties and the Saskatchewan business elite and corporate media remain so reflexively adamant about nuclear power? The case for nuclear energy as a fix for climate change is a fraud.[28] Furthermore, with its dependency on massive amounts of coolant water and very real risks of further major accidents, the nuclear industry will never be able to provide fundamental energy security. Furthermore, there is growing research showing the serious environmental health hazards of the whole nuclear fuel system, from uranium mining [29] to nuclear power to spent fuel, and there remains strong reasons to believe that uranium continues to get into the nuclear and uranium weapons stream. If all this isn't enough to sway the pro-nukes, you'd think the clincher for business-minded people and governments would be the economic bottom-line - e.g. the fact that the federal government continues to bailout the nuclear industry with massive subsidies, and that real costing of nuclear shows it to be much more expensive than the alternatives.

But, no, there is apparently no critical reasoning among those who flaunt the nuclear industry in Saskatchewan. Perhaps the reason why the nuclear proponents in Saskatchewan sometimes label the anti-nukes as "emotional zealots" is projection; because, deep down, the proponents are extremely emotional about the issue. They are even angry that the prospects, of what they have been led to believe will be a huge and profitable value-added economic boom from nuclear expansion, may go elsewhere.[30]

If reasoning about practical and effective strategies for addressing climate change won't convince them otherwise; if concerns about environmental and public health won't convince them otherwise; and if they prefer to treat the serious threat of nuclear proliferation as "out of site, out of mind", why won't the devastating economic critique of the nuclear industry convince them to let go of the nuclear dream which has become a nightmare? I can only conclude that as long as there are short-term private benefits and prospects of more lucrative economic activity from construction, infrastructure, labour, consulting, whatever, that the proponents will continue to support nuclear power, regardless of real costs to us and future generations. Until the money tree provided by direct and hidden subsidies dries up there will be those with links to state power who will keep picking from it.

5.1 Tearing Down The Uranium Curtain

Saskatchewan is in deep trouble if short-term greed and self-interest trumps all these vital questions about sustainability and morality. Perhaps we need to now name the curtain of disinformation and denial and self -interest the "Uranium Curtain", along the lines of another "wall of silence" named after another mineral element, the "Iron Curtain". We'll have to continue with education and activism that turns the meaning of "value-added" right-side up, to mean adding human and ecological values back into the discourse. And by the bottom line we must come to mean the protection of watersheds.

Ongoing polling of public opinion about nuclear power provides some basis for "hope". It is clear from recent results that all the high-powered nuclear propaganda since the 1980s, claiming that uranium-nuclear is a value-free industry that can bring economic development opportunities to the Saskatchewan economy, has had some influence. The latest poll, done by Sigma for the Leader Post, found that 59% of those polled supported, whereas only 19% opposed, a uranium refinery.[31] A fairly large undecided (22%) remains. The Uranium Curtain appears to be working as we can be fairly sure those supporting a uranium refinery here have no direct knowledge of the uranium contamination of people in the town of Port Hope, Ontario where Cameco presently operates a uranium conversion plant.[32]

However, as I argued in an earlier piece printed in The Prairie Messenger,[33] general support for nuclear expansion declines when the question turns to nuclear power. Now support falls below 50% (49%), and opposition rises to 29%. In other words there is a 10% shift from pro to anti-nuclear public opinion, with 22% remaining undecided. Most noteworthy, when the question about nuclear power gets specific, asking about support for the Lake Diefenbaker proposal revealed in the leaked report, it declines even further, another 10% drop to 38.1 %. And opposition to nuclear power rises more than 10%, to 40.5 %, which is more than those who favour it. The undecided stays near 22 %.

The front-page Leader Post banner headline to the story of this poll says, "Saskatchewan Residents Favour Nuclear Options". While this is not an outright distortion, it is clearly not contextualized the way ethical and professional journalism requires. A more responsible and accurate headline, or at least sub-head, would read, "More Oppose Than Support Nuclear Power at Lake Diefenbaker". But this story within the story is obscured by the phrase on page 2 of the coverage that there is "modest opposition overall" to the Lake Diefenbaker nuclear power proposal. Presumably the Leader Post did this poll because of the leaked report recommending Lake Diefenbaker as the preferred site for a nuclear plant. Therefore it would seem worth highlighting the finding that slightly more oppose than support such an idea. But, as a prominent member of the Saskatchewan nuclear cheerleaders, the Leader Post Editorial Board likely had other motives, such as to fuel the nuclear bandwagon, in covering this story the way it did.

It is clear that the more specific and the closer to being sited a nuclear power proposal becomes, the more the opposition in Saskatchewan grows. It is one thing to support nuclear power in general, especially when you are inundated with the industry's fallacious promotions, and alternative information remains largely marginalized. It is quite another thing to seriously think of the implications of a nuclear power plant for the bioregion where you live, breath, eat, drink, raise your family and live out your life. Some deeply seated common sense about water security among the Saskatchewan population is likely at the root of the opposition to the Lake Diefenbaker proposal. It is around this common sense and the continuing battle to create space for balanced public discussion on energy alternatives that a new politics of sustainability will have to be built in Saskatchewan.

Jim Harding recently returned from speaking on his new book Canada's Deadly Secret: Saskatchewan Uranium Mining and the Global Nuclear System (Fernwood, 2007) at 30 events from Vancouver Island to West Quebec. He spoke in Peace River Alberta, near where the proposed AECL ARC-1000 would be located; at Whitecourt, Alberta, where France's Areva Corporation has proposed a nuclear plant; at several locations in the Ottawa Valley where support for a moratorium on uranium mining is quickly growing; in Port Hope, Ontario, where uranium refining or conversion has been occurring since the start of the arms race, and many other places. He spoke to peace, environmental, church, health, physician and other groups and was sponsored by such organizations as the United Nations Association, Nuclear Free Alberta, Physicians for Global Survival, Sierra Canada, Council of Canadians, KAIROS, various university Public Interest Research Groups and community coalitions working for a non-nuclear society.

This piece will form a section of an upcoming publication, "Travelling Through Canada's Nuclear Fuel System", which chronicles the struggles for a non-nuclear future in Northern Alberta, the Ottawa Valley, the Great Lakes region, within Saskatchewan and the Atlantic Provinces. A trip is being planned to Nova Scotia in the fall.


[1] This analysis is written in honour of Masie Shiell (1915-2008) who died the day this piece was completed.

[2] Several of us from a cross section of environmental, ecumenical and non-nuclear organizations wrote "An Open Letter To the Leaders of the New Democratic, Liberal and Sask Party" to try to get the uranium-nuclear issue raised, but it was ignored by the political parties and the mainstream media.

[3] This is not listed in the Executive Summary but only at the end of the report.

[4] See Regina Leader Post column, Saturday, May 10, 2008.

[5] Energy Alberta Corporation turned out to be a fly-by-night, trial balloon operation, something like the Western Project Development Associates (WPDA), which promoted a Candu-3 in Saskatchewan in 1989. EAC's option was soon picked up by Bruce Power, which is owned by Trans-Canada Pipeline and Saskatoon-based Cameco and is looking to have new nuclear plants built at its Ontario reactor site. The nuclear industry is increasingly a shrinking, more monopolized club.

[6] See my March 2008 "Open Letter to Albertans" for more details.

[7] It would be good to know why SaskPower selected the regions of Lac La Loche and Lake Diefenbaker. I suspect that they were already thinking, though not very clearly, of economic development projects in both cases.

[8] Shawn McCarthy, "AECL pulls plug on reactors after millions spent", The Globe and Mail, May 17, 2008, p. A6.

[9] Let us not forget that the Devine Tory government in the 1980s signed several secret MOU with the AECL. See for example, Canada's Deadly Secret, p. 168-71.

[10] I discuss both these matters in "Why Nuclear Is Not Healthy for Human or Other Life", presented to the Physicians for Global Survival, Couchiching, Ontario, March 28, 2008.

[11] The fact that the Peace River site is on a fault line which could be activated by industrial activity in the gas fields and tar sands could be used as a reason to target Saskatchewan for a nuclear power plant.

[12] See Canada's Deadly Secret, p. 47.

[13] See Canada's Deadly Secret, p. 232-33.

[14] Some aquifers from uranium mines in Colorado are already contaminated with radioactive plumes. A radioactive plume from uranium contamination from Cameco's uranium conversion plant also is moving in the aquifer under the town of Port Hope.

[15] See my short listing of "Major Environmental Events: spills, floods and review failings at Saskatchewan uranium mines - 1979-2006", or see my Canada's Deadly Secret, pages 66, 124, 63-66, 85-90, 186-90, 239, 236, 235-36, for more details on most of these events.

[16] Quoted in Gordon Edwards, Comments on Bill C-5, before Standing Committee on Natural Resources, Ottawa, Nov. 29, 2007.

[17] See paper presented to Physicians for Global Survival.

[18] The US Supreme Court just ruled that the Department of Energy must provide reassurances for this kind of time span at the proposed Yucca Mountain nuclear waste dump.

[19] Helen Caldicott, Nuclear Power Is Not The Answer, New York: the New Press, 2007, pp. 62, 76.

[20]

[21] See Julio Godoy, "European Heat Waves Shows Limits of Nuclear Energy", Oneworld.net, July 28, 2006; and "US drought could dry up coolant water and force nuclear plants to shut down", Canadian Press Newswire, January 23, 2008.

[22] Researchers at Canadian Plains at the University of Regina have already released some preliminary studies on this.

[23] Remember that "sustainable development" means meeting our needs in a way that doesn't compromise the ability of future generations to meet theirs.

[24] The International Joint Commission (IJC) that oversees the health of the Great Lakes considers tritium a "candidate for zero emission" because it is a persistent carcinogen.

[25] Much of the previously unknown information in my book Canada's Deadly Secret came from leaked reports.

[26] I discuss this in chapter 13 in Canada's Deadly Secret.

[27] See Canada's Deadly Secret, pp. 246-47.

[28] There are many parallels between the rush to bio-fuels and nuclear and the political economic reasons for this.

[29] A recent study of villagers living near uranium mines in India confirms the public health hazards. Go to Canadian Physicians for Global Survival website for more information.

[30] Saskatchewan's business elite is clearly trying to get Bruce Power to abandon the Peace River nuclear project in favour of one that expands (industrializes) the nuclear fuel system in Saskatchewan beyond uranium mining. Trans-Canada Pipeline, a part owner of Bruce Power, is already on record that this should be considered.

[31] "Saskatchewan Residents Favour Nuclear Options", Regina Leader Post, Wednesday, May 14, 2008, p. A1-2.

[32] See Kate Harries, "Nuclear Reaction: Cancer Ravages Canada's atomic town, The Walrus, March 2008, pp. 37-45.

[33] "Beneath Saskatchewan's Nuclear Poll", Prairie Messenger, March 5, 2008.

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